But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the [other] priests had sanctified themselves: for the Levites [were] more upright in heart to sanctify themselves than the priests.
Complete Jewish Bible:
Only there weren't enough cohanim to skin and butcher all the burnt offerings, so their colleagues the L'vi'im assisted them until the work was finished and the cohanim had consecrated themselves (for the L'vi'im had been more diligent to consecrate themselves than the cohanim).
Berean Standard Bible:
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.
American Standard Version:
But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, [which they received] of the hand of the Levites.
For [there were] many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one [that was] not clean, to sanctify [them] unto the LORD.
And I, behold, I have taken your brethren the Levites from among the children of Israel: to you [they are] given [as] a gift for the LORD, to do the service of the tabernacle of the congregation.
Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy [place].
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Commentary for 2 Chronicles 29:34
2 Chronicles 29:34 is set within the broader context of King Hezekiah's religious reforms in Judah. After ascending the throne, Hezekiah sought to restore proper worship of Yahweh, which had been neglected during the reign of his father, Ahaz. The verse occurs during a significant event in Hezekiah's reform efforts, specifically the cleansing and rededication of the Temple in Jerusalem.
In this verse, we find that during the process of the burnt offerings, there were not enough priests to handle the volume of sacrifices being made. The priests were responsible for various duties, including the flaying (skinning) of the sacrificed animals, which was a necessary part of the ritual process. Due to the shortage of priests, the Levites stepped in to assist them. The Levites, another group of Temple servants, were not typically tasked with such duties, but their willingness to help indicates their eagerness to support the restoration of proper worship.
The verse also highlights a spiritual distinction between the priests and the Levites at this moment in time. It suggests that the Levites were more devoted and had taken greater care to ritually purify themselves ("sanctify") for the service of the Temple. This implies a criticism of the priests, who were the primary religious leaders, for not being as diligent in their spiritual preparation. The Levites' readiness and "upright in heart" attitude not only facilitated the completion of the temple duties but also set a standard of piety and zeal for the worship of God.
In summary, 2 Chronicles 29:34 reflects a moment of communal dedication to religious reform under King Hezekiah, where the Levites play a crucial role in supporting the priesthood due to a lack of priests. It underscores themes of religious devotion, the importance of ritual purity, and the communal effort required to maintain the worship practices of ancient Judah. The verse also serves as a subtle critique of the priests' spiritual readiness, contrasting it with the Levites' exemplary commitment to serving God with sincerity and integrity.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H4592 There are 92 instances of this translation in the Bible Lemma: מְעַט Transliteration: mᵉʻaṭ Pronunciation: meh-at' Description: or מְעָט; from מָעַט; a little or few (often adverbial or compar.); almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very.
Strong's Number: H3201 There are 182 instances of this translation in the Bible Lemma: יָכֹל Transliteration: yâkôl Pronunciation: yaw-kole' Description: or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Strong's Number: H6584 There are 42 instances of this translation in the Bible Lemma: פָּשַׁט Transliteration: pâshaṭ Pronunciation: paw-shat' Description: a primitive root; to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.); fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).
Strong's Number: H5930 There are 262 instances of this translation in the Bible Lemma: עֹלָה Transliteration: ʻôlâh Pronunciation: o-law' Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
Strong's Number: H251 There are 636 instances of this translation in the Bible Lemma: אָח Transliteration: ʼâch Pronunciation: awkh Description: a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
Strong's Number: H3881 There are 258 instances of this translation in the Bible Lemma: לֵוִיִּי Transliteration: Lêvîyîy Pronunciation: lay-vee-ee' Description: or לֵוִי; patronymically from לֵוִי; a Levite or descendant of Levi; Leviite.
Strong's Number: H2388 There are 266 instances of this translation in the Bible Lemma: חָזַק Transliteration: châzaq Pronunciation: khaw-zak' Description: a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Strong's Number: H4399 There are 149 instances of this translation in the Bible Lemma: מְלָאכָה Transliteration: mᵉlâʼkâh Pronunciation: mel-aw-kaw' Description: from the same as מֲלְאָךְ; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).
Strong's Number: H3615 There are 200 instances of this translation in the Bible Lemma: כָּלָה Transliteration: kâlâh Pronunciation: kaw-law' Description: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Strong's Number: H6942 There are 153 instances of this translation in the Bible Lemma: קָדַשׁ Transliteration: qâdash Pronunciation: kaw-dash' Description: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
Strong's Number: H3477 There are 119 instances of this translation in the Bible Lemma: יָשָׁר Transliteration: yâshâr Pronunciation: yaw-shawr' Description: from יָשַׁר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
Strong's Number: H3824 There are 230 instances of this translation in the Bible Lemma: לֵבָב Transliteration: lêbâb Pronunciation: lay-bawb' Description: from לָבַב; used also like לֵב; the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.