And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
Complete Jewish Bible:
They gathered their kinsmen, consecrated themselves and, in keeping with the king's order and ADONAI's words, went in to cleanse the house of ADONAI.
Berean Standard Bible:
When they had assembled their brothers and consecrated themselves, they went in to cleanse the house of the LORD, according to the command of the king by the words of the LORD.
American Standard Version:
And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah.
Because their office [was] to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;
And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy [place].
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Commentary for 2 Chronicles 29:15
2 Chronicles 29:15 is set within the broader narrative of King Hezekiah's reign over Judah. Hezekiah is known for his efforts to reform the religious practices of his people and to restore the proper worship of Yahweh, which had been neglected and corrupted during the reign of his father, Ahaz.
In this verse, the focus is on the priests and Levites who respond to Hezekiah's call to purify and rededicate the Temple in Jerusalem. The verse highlights several key themes:
1. **Community and Unity**: "They gathered their brethren" suggests a collective effort and unity among the religious leaders to undertake the sacred task of purifying the Temple.
2. **Ritual Purity**: "Sanctified themselves" indicates that the priests and Levites underwent a process of purification to prepare themselves for the holy work ahead. This would have involved ritual washings and abstaining from anything that could render them ceremonially unclean.
3. **Obedience to Authority**: The actions of the priests and Levites were "according to the commandment of the king," showing their respect for King Hezekiah's leadership and his authority in religious matters.
4. **Divine Mandate**: The phrase "by the words of the LORD" emphasizes that Hezekiah's command was not merely a royal decree but was rooted in the divine will. The priests and Levites were not only obeying their earthly king but also fulfilling the commands of God.
5. **Temple Rededication**: The ultimate goal of their sanctification and gathering was "to cleanse the house of the LORD." This was part of a larger effort to restore the Temple to its intended purpose as a place of worship and to reestablish the correct practice of religion, which included the observance of Passover and other festivals that had been neglected.
Historically, this verse reflects the religious fervor and reform that characterized Hezekiah's rule, as well as the king's determination to eradicate idolatry and reaffirm the centrality of the Temple in Jerusalem as the place where God's presence dwelled among His people. The cleansing of the Temple was a significant event that marked a spiritual revival in Judah and helped to solidify Hezekiah's legacy as one of the most righteous kings of Judah.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H622 There are 281 instances of this translation in the Bible Lemma: אָסַף Transliteration: ʼâçaph Pronunciation: aw-saf' Description: a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
Strong's Number: H251 There are 636 instances of this translation in the Bible Lemma: אָח Transliteration: ʼâch Pronunciation: awkh Description: a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
Strong's Number: H6942 There are 153 instances of this translation in the Bible Lemma: קָדַשׁ Transliteration: qâdash Pronunciation: kaw-dash' Description: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H4687 There are 177 instances of this translation in the Bible Lemma: מִצְוָה Transliteration: mitsvâh Pronunciation: mits-vaw' Description: from צָוָה; a command, whether human or divine (collectively, the Law); (which was) commanded(-ment), law, ordinance, precept.
Strong's Number: H4428 There are 1922 instances of this translation in the Bible Lemma: מֶלֶךְ Transliteration: melek Pronunciation: meh'-lek Description: from מָלַךְ; a king; king, royal.
Strong's Number: H1697 There are 1290 instances of this translation in the Bible Lemma: דָּבָר Transliteration: dâbâr Pronunciation: daw-baw' Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H2891 There are 79 instances of this translation in the Bible Lemma: טָהֵר Transliteration: ṭâhêr Pronunciation: taw-hare' Description: a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Strong's Number: H1004 There are 1718 instances of this translation in the Bible Lemma: בַּיִת Transliteration: bayith Pronunciation: bah'-yith Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).