1 Thessalonians 5:23

¶ And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

And {G1161} the very {G846} God {G2316} of peace {G1515} sanctify {G37} you {G5209} wholly {G3651}; and {G2532} I pray God your {G5216} whole {G3648} spirit {G4151} and {G2532} soul {G5590} and {G2532} body {G4983} be preserved {G5083} blameless {G274} unto {G1722} the coming {G3952} of our {G2257} Lord {G2962} Jesus {G2424} Christ {G5547}.

May the God of shalom make you completely holy — may your entire spirit, soul and body be kept blameless for the coming of our Lord Yeshua the Messiah.

Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ.

1 Thessalonians 5:23 is a powerful concluding prayer from the Apostle Paul, encapsulating his desire for the complete spiritual well-being and ultimate preservation of the Thessalonian believers. It serves as both a benediction and a profound theological statement on God's work in the lives of His people.

Context

This verse comes at the very end of Paul's first letter to the Thessalonians, following a series of practical exhortations on Christian living, including instructions on how to behave within the community, how to relate to leaders, and how to live in light of Christ's return. The preceding verses (1 Thessalonians 5:16-22) offer concise commands like "Rejoice evermore," "Pray without ceasing," and "Prove all things; hold fast that which is good." This prayer, therefore, acts as a divine sealing, acknowledging that the ability to fulfill these commands and stand firm ultimately rests on God's preserving power, not merely human effort. It transitions from instruction to invocation, highlighting Paul's pastoral heart and his reliance on the peace that only God can provide.

Key Themes

  • God as the "God of Peace": This title emphasizes God's character as the source and giver of true peace, both inner tranquility and reconciliation. It suggests that the sanctification and preservation he prays for are rooted in God's peaceful nature and His desire for harmony within His creation and His children. Romans 15:33 also refers to God as the "God of peace."
  • Wholistic Sanctification: Paul prays for God to "sanctify you wholly" (Greek: holoteles, meaning "complete" or "entire"). This points to the process by which believers are set apart for God's purposes and progressively made holy. It's not a partial work but a comprehensive transformation affecting every part of a person's being.
  • Trichotomous View of Humanity (Spirit, Soul, and Body): The explicit mention of "spirit and soul and body" (Greek: pneuma kai psyche kai soma) suggests a view of human nature as comprised of three distinct, yet interconnected, components.
    • Spirit (pneuma): Often seen as the part of humanity that connects with God, the seat of spiritual life and worship.
    • Soul (psyche): Typically refers to the mind, will, and emotions—the seat of personality and consciousness.
    • Body (soma): The physical dwelling, through which we interact with the world.
    Paul's prayer covers every dimension of human existence, emphasizing that God's work of sanctification and preservation is total and all-encompassing.
  • Preservation Blameless unto Christ's Coming: The ultimate goal of this prayer is for believers to be "preserved blameless" (Greek: amemptous, meaning "without fault" or "irreproachable") until "the coming of our Lord Jesus Christ" (Greek: parousia, referring to His return). This highlights the eschatological hope central to Christian faith and particularly prominent in Thessalonians. It's a prayer for endurance, faithfulness, and purity maintained through God's power until the final accounting. The theme of Christ's return is expounded earlier in 1 Thessalonians 4:16.

Linguistic Insights

  • The verb "sanctify" (hagiazo) means to set apart for sacred use, to consecrate, or to make holy. It implies both an initial act of being set apart by God and an ongoing process of growing in holiness.
  • "Wholly" (holoteles) emphasizes the completeness of this sanctification, covering all aspects of a person.
  • The phrase "spirit and soul and body" represents a comprehensive understanding of human existence, ensuring that no part of the believer is left untouched by God's preserving grace.
  • "Preserved blameless" (tereitheie amemptous) carries the idea of being guarded or kept safe from spiritual harm and moral reproach, implying God's active role in protecting believers.
  • "Coming" (parousia) is a significant New Testament term for the future return of Jesus Christ, signifying His presence and arrival.

Practical Application

This verse offers immense encouragement and a clear theological foundation for believers today:

  1. Reliance on God's Power: It reminds us that sanctification and preservation are ultimately God's work, not solely our own. While we are called to pursue holiness (Hebrews 12:14), it is the "God of peace" who enables and completes this process within us.
  2. Holistic Spirituality: It encourages us to view our spiritual growth as encompassing our entire being—mind, emotions, spirit, and body. All aspects of our lives are to be brought under God's transforming influence.
  3. Hope in Christ's Return: The prayer anchors our present spiritual journey in the future hope of Christ's return. Our goal is to be found faithful and blameless at His appearing, motivating us to live lives worthy of His calling.
  4. Assurance of Preservation: It provides assurance that God is committed to preserving His people. This doesn't mean a life without struggle, but a confidence that God will keep us through all challenges until the end. This divine commitment to preserve believers is a source of great comfort and strength.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jude 1:24

    Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
  • Hebrews 4:12

    For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
  • 1 Corinthians 1:8

    Who shall also confirm you unto the end, [that ye may be] blameless in the day of our Lord Jesus Christ.
  • 1 Corinthians 1:9

    God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
  • 1 Thessalonians 3:13

    To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
  • 1 Peter 5:10

    ¶ But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].
  • Philippians 1:10

    That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
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