1 Chronicles 7:22

And Ephraim their father mourned many days, and his brethren came to comfort him.

And Ephraim {H669} their father {H1} mourned {H56} many {H7227} days {H3117}, and his brethren {H251} came {H935} to comfort {H5162} him.

Efrayim their father mourned for a long time, and his kinsmen came to comfort him.

Their father Ephraim mourned for many days, and his relatives came to comfort him.

And Ephraim their father mourned many days, and his brethren came to comfort him.

Commentary

1 Chronicles 7:22 provides a poignant, brief narrative interlude within the extensive tribal genealogies of Israel. It reads, "And Ephraim their father mourned many days, and his brethren came to comfort him." This verse stands out as a moment of profound human emotion amidst what is otherwise a detailed listing of names and lineages.

Context

This verse is found within the genealogies of the tribe of Ephraim, one of the sons of Joseph, whose descendants formed a significant and powerful tribe in Israel. The preceding verses (1 Chronicles 7:20-21) describe a tragic incident where some of Ephraim's sons (Ezer and Elead) were killed by the men of Gath while attempting to raid their livestock. This event, not recorded elsewhere in the Pentateuch or earlier historical books, highlights the unique historical details preserved by the Chronicler. Ephraim, though a patriarch, is depicted experiencing deep personal sorrow, a stark contrast to the usual dry enumeration of names. His prominence as a tribal ancestor is underscored by the importance of his lineage, which was prophesied by Jacob to be greater than that of his elder brother Manasseh (Genesis 48:19).

Key Themes

  • Profound Grief and Loss: The verse vividly portrays the intense sorrow of Ephraim, describing him as mourning "many days." This emphasizes the deep personal impact of losing children, a timeless human experience.
  • Community and Comfort: The immediate response of Ephraim's "brethren" coming to comfort him underscores the vital role of communal support during times of tragedy. It reflects the ancient Near Eastern and biblical custom of shared mourning and the importance of family and tribal solidarity.
  • Humanity of Biblical Figures: Even prominent figures like Ephraim, a foundational patriarch, are shown to be vulnerable to deep emotional pain, making them relatable and reminding us of the shared human condition.
  • Chronicler's Emphasis: The inclusion of such a personal detail within a genealogical record suggests the Chronicler's interest not just in lineage, but also in the human stories and moral lessons embedded within Israel's history.

Linguistic Insights

The Hebrew word for "mourned" is ΧΦΈΧ‘Φ·Χœ ('aval), which denotes a strong sense of grief, sorrow, and lamentation, often accompanied by outward expressions of mourning. The term "comfort" comes from the Hebrew נָחַם (nacham), which signifies to console, to pity, or to bring relief from distress. This specific word choice emphasizes the active and compassionate nature of the brethren's response to Ephraim's suffering.

Practical Application

This short verse offers enduring lessons for contemporary life:

  • Acknowledge Grief: It validates the reality and depth of human sorrow in the face of loss. Grief is a natural and necessary response to tragedy, and it should not be rushed or suppressed.
  • The Power of Presence: Ephraim's brethren didn't necessarily have words to fix his pain, but their presence was a profound act of comfort. This highlights the importance of simply "being there" for those who are grieving, offering empathetic support rather than trying to provide easy answers. This resonates with the New Testament call to "weep with them that weep" (Romans 12:15).
  • Value of Community: The passage underscores the indispensable role of family, friends, and community in navigating life's most difficult seasons. No one should have to bear immense sorrow alone; mutual support is a biblical principle for strength and healing.
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Cross-References

  • Job 2:11

    ΒΆ Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
  • Genesis 37:34

    And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
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