Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he [is] sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself [to be] another [woman].
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Commentary for 1 Samuel 28:12
1 Samuel 28:12 is a verse set within the broader narrative of King Saul's desperate search for guidance in the face of an impending battle with the Philistines. The historical context is the period of the United Monarchy in Israel, when Saul is king, and his successor, David, has already been anointed by the prophet Samuel but not yet crowned.
In this verse, a medium or witch from Endor is asked by Saul to conjure the spirit of the deceased prophet Samuel. Saul, who had previously banned all mediums and necromancers from the land, resorts to this forbidden practice out of sheer desperation after being abandoned by God and receiving no answer through traditional prophetic channels. When the medium succeeds in bringing forth what she believes to be Samuel's spirit, she is terrified because she recognizes both Samuel and Saul, understanding that the king had deceived her by concealing his identity.
The themes present in this verse include the gravity of Saul's desperation, the depth of his isolation, and the consequences of disobedience to God's commands. It also highlights the tension between the Israelite religion, which condemned necromancy, and the pagan practices it sought to eliminate. The verse underscores the dramatic irony of Saul's situation: in his attempt to seek counsel from the supernatural, he only confirms his downfall, as the summoned Samuel rebukes him and foretells his imminent demise. This episode serves as a poignant illustration of the human tendency to resort to forbidden means when feeling abandoned or desperate, as well as the inevitable consequences that follow such actions within the moral framework of the biblical narrative.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H802 There are 729 instances of this translation in the Bible Lemma: אִשָּׁה Transliteration: ʼishshâh Pronunciation: ish-shaw' Description: feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H8050 There are 120 instances of this translation in the Bible Lemma: שְׁמוּאֵל Transliteration: Shᵉmûwʼêl Pronunciation: sehm-oo-ale' Description: from the passive participle of שָׁמַע and אֵל; heard of God; Shemuel, the name of three Israelites; Samuel, Shemuel.
Strong's Number: H2199 There are 73 instances of this translation in the Bible Lemma: זָעַק Transliteration: zâʻaq Pronunciation: zaw-ak' Description: a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly; assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Strong's Number: H1419 There are 499 instances of this translation in the Bible Lemma: גָּדוֹל Transliteration: gâdôwl Pronunciation: gaw-dole' Description: or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
Strong's Number: H6963 There are 436 instances of this translation in the Bible Lemma: קוֹל Transliteration: qôwl Pronunciation: kole Description: or קֹל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H7586 There are 335 instances of this translation in the Bible Lemma: שָׁאוּל Transliteration: Shâʼûwl Pronunciation: shaw-ool' Description: passive participle of שָׁאַל; asked; Shaul, the name of an Edomite and two Israelites; Saul, Shaul.
Strong's Number: H7411 There are 12 instances of this translation in the Bible Lemma: רָמָה Transliteration: râmâh Pronunciation: raw-maw' Description: a primitive root; to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall); beguile, betray, (bow-) man, carry, deceive, throw.