1 Kings 22:7

King James Version:

(The Lord speaking is red text)

And Jehoshaphat said, [Is there] not here a prophet of the LORD besides, that we might enquire of him?

Complete Jewish Bible:

But Y'hoshafat said, "Besides these, isn't there a prophet of ADONAI here that we can consult?"

Berean Standard Bible:

But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”

American Standard Version:

But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?

KJV with Strong’s Numbers:

And Jehoshaphat{H3092} said{H559}, Is there not here a prophet{H5030} of the LORD{H3068} besides{H5750}, that we might enquire{H1875} of him?

Cross-References (KJV):

2 Chronicles 18:6

  • But Jehoshaphat said, [Is there] not here a prophet of the LORD besides, that we might enquire of him?

2 Chronicles 18:7

  • And the king of Israel said unto Jehoshaphat, [There is] yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

2 Kings 3:11

  • But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.

2 Kings 3:13

  • And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

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Commentary for 1 Kings 22:7

1 Kings 22:7 is a verse set within the broader narrative of the united monarchy of Israel and Judah, specifically during the reign of King Jehoshaphat of Judah and King Ahab of Israel. The historical context is significant as it reflects the period after the golden age of Solomon, when the kingdom had been divided into the northern kingdom of Israel and the southern kingdom of Judah.

In this verse, Jehoshaphat, who is known for his piety and desire to follow the ways of the Lord, is inquiring about the availability of a true prophet of the Lord. This is in response to King Ahab's proposal to go to war against Ramoth-gilead, which was under the control of the Arameans. Ahab has gathered a group of prophets, four hundred in total, who are predicting success in the battle. However, Jehoshaphat, seeking a word from the Lord rather than flattery or false assurances, asks if there is another prophet of the Lord to consult.

The themes present in this verse include the contrast between true and false prophecy, the importance of seeking divine guidance before making significant decisions such as going to war, and the tension between political alliances and fidelity to God's will. Jehoshaphat's question underscores his recognition that the word of the Lord is paramount and should be sought through genuine prophets, not merely through the majority or those who might tell the king what he wants to hear. This moment of discernment sets the stage for the famous confrontation between the prophet Micaiah and the assembled prophets, which follows shortly after in the narrative, highlighting the tension between political power and prophetic truth.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3092
    There are 75 instances of this translation in the Bible
    Lemma: יְהוֹשָׁפָט
    Transliteration: Yᵉhôwshâphâṭ
    Pronunciation: yeh-ho-shaw-fawt'
    Description: from יְהֹוָה and שָׁפַט; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem; Jehoshaphat. Compare יוֹשָׁפָט.
  2. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  3. Strong's Number: H5030
    There are 288 instances of this translation in the Bible
    Lemma: נָבִיא
    Transliteration: nâbîyʼ
    Pronunciation: naw-bee'
    Description: from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
  4. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  5. Strong's Number: H5750
    There are 30 instances of this translation in the Bible
    Lemma: עוֹד
    Transliteration: ʻôwd
    Pronunciation: ode
    Description: or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
  6. Strong's Number: H1875
    There are 152 instances of this translation in the Bible
    Lemma: דָּרַשׁ
    Transliteration: dârash
    Pronunciation: daw-rash'
    Description: a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.