And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
Complete Jewish Bible:
Mikhay'hu continued: "Therefore hear the word of ADONAI. I saw ADONAI sitting on his throne with the whole army of heaven standing by him on his right and on his left.
Berean Standard Bible:
Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.
American Standard Version:
And Micaiah said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
¶ Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
¶ I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
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Commentary for 1 Kings 22:19
1 Kings 22:19 is part of a larger narrative concerning the prophet Micaiah and his interaction with King Ahab of Israel and King Jehoshaphat of Judah. The historical context is set during a time when the northern kingdom of Israel, under Ahab's rule, was considering whether to go to war against the Arameans to reclaim the city of Ramoth-gilead. Before going to battle, Jehoshaphat insists that they inquire of the Lord, leading to the summoning of prophets to provide divine counsel.
In the verse, Micaiah describes a vision he has seen, depicting the Lord sitting on His throne with the host of heaven standing by Him. This vision underscores the sovereignty and majesty of God, emphasizing that He is surrounded by celestial beings, likely a reference to angels or spiritual entities. The imagery reinforces the idea of a divine council or assembly, a common motif in ancient Near Eastern literature, where gods would deliberate or render judgment.
The themes of this verse include the sovereignty of God over all creation, the reality of the spiritual realm, and the notion that earthly events are subject to divine oversight and authority. Micaiah's vision serves to affirm that the true prophet of God has access to the divine court and speaks with heaven's authority, contrasting with the false prophets who speak favorably to the kings for their own gain. The verse also highlights the tension between human agency and divine will, as the kings seek to align their military plans with the divine purpose revealed through the prophets.
In summary, 1 Kings 22:19 presents a powerful image of God's heavenly court, emphasizing divine authority and the reality of spiritual beings. It serves as a pivotal moment in the narrative, contrasting true prophecy with falsehood and setting the stage for the unfolding of God's will in the face of human decisions. This verse is a testament to the belief in the ancient world that the divine and human realms are interconnected, with the former ultimately guiding the latter.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H8085 There are 1072 instances of this translation in the Bible Lemma: שָׁמַע Transliteration: shâmaʻ Pronunciation: shaw-mah' Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Strong's Number: H1697 There are 1290 instances of this translation in the Bible Lemma: דָּבָר Transliteration: dâbâr Pronunciation: daw-baw' Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H3427 There are 980 instances of this translation in the Bible Lemma: יָשַׁב Transliteration: yâshab Pronunciation: yaw-shab' Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Strong's Number: H3678 There are 124 instances of this translation in the Bible Lemma: כִּסֵּא Transliteration: kiççêʼ Pronunciation: kis-say' Description: or כִּסֵּה; from כָּסָה; properly, covered, i.e. a throne (as canopied); seat, stool, throne.
Strong's Number: H6635 There are 463 instances of this translation in the Bible Lemma: צָבָא Transliteration: tsâbâʼ Pronunciation: tsaw-baw' Description: or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
Strong's Number: H8064 There are 395 instances of this translation in the Bible Lemma: שָׁמַיִם Transliteration: shâmayim Pronunciation: shaw-mah'-yim Description: dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).
Strong's Number: H5975 There are 495 instances of this translation in the Bible Lemma: עָמַד Transliteration: ʻâmad Pronunciation: aw-mad' Description: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Strong's Number: H3225 There are 133 instances of this translation in the Bible Lemma: יָמִין Transliteration: yâmîyn Pronunciation: yaw-meen' Description: from יָמַן; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south; [phrase] left-handed, right (hand, side), south.
Strong's Number: H8040 There are 53 instances of this translation in the Bible Lemma: שְׂמֹאול Transliteration: sᵉmôʼwl Pronunciation: sem-ole' Description: or שְׂמֹאל; a primitive word (rather perhaps from the same as שִׂמְלָה (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand; left (hand, side).