Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
1 Corinthians 11:28 is a verse that is set within a larger passage where the Apostle Paul is addressing the Corinthian church regarding their observance of the Lord's Supper, also known as Communion or the Eucharist. This particular verse encapsulates the theme of self-examination, which is crucial before participating in this sacred Christian rite.
In the historical context, the early Christian communities, including the one in Corinth, gathered to celebrate the Lord's Supper as a remembrance of Jesus Christ's sacrifice on the cross, following His command at the Last Supper with His disciples. However, the Corinthians had developed some problematic practices, including divisions and inequalities during the meal, as well as a lack of reverence for the solemnity of the occasion. Some members were partaking in an unworthy manner, leading to judgment and even sickness among the congregation (as mentioned in the preceding verses).
The verse "But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup" (1 Corinthians 11:28) instructs individuals to reflect on their own lives, particularly their relationships with God and others, before partaking in the bread and wine, which symbolize Christ's body and blood. This self-examination is intended to foster a spirit of humility, confession, and repentance, ensuring that the communicant approaches the Lord's Table with a proper respect for the significance of Christ's death and the unity of the body of believers.
In essence, 1 Corinthians 11:28 emphasizes personal accountability and the spiritual discernment necessary to partake in communion in a way that honors Christ and maintains the sanctity of the ordinance. It serves as a reminder that the Lord's Supper is not just a ritual but a profound act of worship that should be approached with sincerity and self-awareness.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G1381 There are 21 instances of this translation in the Bible Lemma: δοκιμάζω Transliteration: dokimázō Pronunciation: dok-im-ad'-zo Description: from δόκιμος; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap-)prove, try.
Strong's Number: G444 There are 614 instances of this translation in the Bible Lemma: ἄνθρωπος Transliteration: ánthrōpos Pronunciation: anth'-ro-pos Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
Strong's Number: G1438 There are 312 instances of this translation in the Bible Lemma: ἑαυτοῦ Transliteration: heautoû Pronunciation: heh-ow-too' Description: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3779 There are 206 instances of this translation in the Bible Lemma: οὕτω Transliteration: hoútō Pronunciation: hoo'-toce Description: adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Strong's Number: G2068 There are 55 instances of this translation in the Bible Lemma: ἐσθίω Transliteration: esthíō Pronunciation: es-thee'-o Description: strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G740 There are 91 instances of this translation in the Bible Lemma: ἄρτος Transliteration: ártos Pronunciation: ar'-tos Description: from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
Strong's Number: G4095 There are 66 instances of this translation in the Bible Lemma: πίνω Transliteration: pínō Pronunciation: po'-o Description: a prolonged form of ; which (together with another form) ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
Strong's Number: G4221 There are 30 instances of this translation in the Bible Lemma: ποτήριον Transliteration: potḗrion Pronunciation: pot-ay'-ree-on Description: neuter of a derivative of the alternate of πίνω; a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate:--cup.