Romans 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For {G1063} they that are such {G5108} serve {G1398} not {G3756} our {G2257} Lord {G2962} Jesus {G2424} Christ {G5547}, but {G235} their own {G1438} belly {G2836}; and {G2532} by {G1223} good words {G5542} and {G2532} fair speeches {G2129} deceive {G1818} the hearts {G2588} of the simple {G172}.
For men like these are not serving our Lord the Messiah but their own belly; by smooth talk and flattery they deceive the innocent.
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
Cross-References
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Colossians 2:4 (13 votes)
¶ And this I say, lest any man should beguile you with enticing words. -
Philippians 3:19 (10 votes)
Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.) -
Matthew 7:15 (10 votes)
¶ Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. -
1 Timothy 6:5 (9 votes)
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. -
Micah 3:5 (9 votes)
Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. -
2 Peter 2:3 (8 votes)
¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. -
2 Timothy 3:2 (7 votes)
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Commentary
Context
Romans 16:18 is part of Paul's concluding remarks in his letter to the church in Rome. Coming immediately after a strong warning in Romans 16:17 against those who "cause divisions and offenses contrary to the doctrine," this verse explains the true nature and deceptive methods of such individuals. Paul's concern here is for the unity and doctrinal purity of the nascent Christian community, urging believers to be vigilant against internal threats.
Meaning and Key Themes
Linguistic Insight
The term "belly" (Greek: koilia) is used metaphorically here to represent base desires, self-gratification, or carnal appetites, rather than merely the physical stomach. The phrase "good words and fair speeches" translates the Greek chrēstologias kai eulogias. Chrēstologia refers to smooth, plausible speech, while eulogia often means "blessing" or "praise," but here it implies flattery or deceptive commendation. The "simple" (Greek: akakōn) denotes those who are innocent, harmless, or unsophisticated in matters of evil, highlighting their unsuspecting nature.
Practical Application
This verse serves as a timeless warning for believers:
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