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Philippians 3:19

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Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)

Whose {G3739} end {G5056} is destruction {G684}, whose {G3739} God {G2316} is their belly {G2836}, and {G2532} whose glory {G1391} is in {G1722} their {G846} shame {G152}, who {G3588} mind {G5426} earthly things {G1919}.)

They are headed for destruction! Their god is the belly; they are proud of what they ought to be ashamed of, since they are concerned about the things of the world.

Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

Commentary

Philippians 3:19 serves as a stark warning from the Apostle Paul, detailing the characteristics and ultimate fate of those he refers to as "enemies of the cross of Christ." This verse sharply contrasts with the heavenly aspirations and citizenship Paul encourages true believers to embrace.

Context

This verse immediately follows Paul's lament in Philippians 3:18, where he tearfully warns the Philippian believers about individuals who are "enemies of the cross of Christ." These are likely not overt persecutors, but rather those whose lifestyle and teaching undermine the true gospel, perhaps advocating for salvation by works, self-indulgence, or a focus on worldly achievements instead of spiritual transformation. Paul presents their characteristics as a direct antithesis to the genuine Christian walk he describes earlier in the chapter, which involves striving for Christ-likeness and heavenly citizenship.

Key Themes

  • Destruction as an End: The phrase "Whose end is destruction" highlights the inevitable and tragic destiny of those who reject God's truth and live according to their carnal desires. This "destruction" (Greek: apoleia) signifies ruin, loss, and eternal separation from God, not annihilation.
  • Idolatry of the Flesh: "Whose God is their belly" vividly portrays a life dominated by sensual appetites, physical desires, and self-indulgence. For such individuals, satisfying their own cravings—whether for food, pleasure, or material gain—becomes their ultimate priority, effectively replacing God as their object of worship and devotion. This is a powerful indictment against materialism and hedonism.
  • Perverted Values: "And whose glory is in their shame" indicates a profound moral distortion. These individuals boast in things that true believers would consider shameful or morally reprehensible, such as immoral behavior, worldly achievements, or a disregard for spiritual principles. Their value system is inverted, finding honor in what brings dishonor to God.
  • Earthly Mindedness: "Who mind earthly things" underscores their preoccupation with the temporary and material aspects of life. Their thoughts, affections, and ambitions are centered on this world, its comforts, its status, and its fleeting pleasures, rather than on eternal spiritual realities or the kingdom of God. This directly contrasts with Paul's call to set our affection on things above.

Linguistic Insights

The Greek word for "belly" is koilia (κοιλία), which literally means stomach or womb, but is used here metaphorically to represent carnal desires, appetites, or self-indulgence. It's not just about food, but any physical or worldly pleasure that becomes an idol. "Destruction" is apoleia (ἀπώλεια), emphasizing ruin or perishing, which is the ultimate consequence of their choices. "Mind earthly things" is from phronountes ta epigeia (φρονοῦντες τὰ ἐπίγεια), meaning to set one's mind, thoughts, and affections on things belonging to the earth, highlighting a focus on the temporal rather than the eternal.

Practical Application

Philippians 3:19 serves as a timeless warning for all believers. It calls for introspection, urging us to examine where our true priorities lie. Are we pursuing spiritual growth and eternal values, or are we being swayed by the allure of worldly pleasures, material possessions, or fleeting earthly recognition? This verse encourages discernment, reminding us to be wary of teachings or lifestyles that subtly undermine the cross of Christ by promoting self-indulgence or a focus on the temporal. Ultimately, it reinforces the call to live a life transformed by the gospel, with our citizenship in heaven and our hearts fixed on Christ's return, as highlighted in Philippians 3:20-21.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Romans 16:18 (21 votes)

    For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

  • Romans 8:5 (16 votes)

    For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

  • Romans 8:7 (16 votes)

    Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.

  • 2 Peter 2:3 (11 votes)

    ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

  • Colossians 3:2 (9 votes)

    Set your affection on things above, not on things on the earth.

  • 2 Peter 2:1 (8 votes)

    ¶ But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

  • 2 Corinthians 11:15 (6 votes)

    Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.