Matthew 20:31
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, [thou] Son of David.
And {G1161} the multitude {G3793} rebuked {G2008} them {G846}, because {G2443} they should hold their peace {G4623}: but {G1161} they cried {G2896} the more {G3185}, saying {G3004}, Have mercy {G1653} on us {G2248}, O Lord {G2962}, thou Son {G5207} of David {G1138}.
The crowd scolded them and told them to be quiet, but they shouted all the louder, "Lord! Son of David! Have pity on us!"
The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!”
And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.
Cross-References
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Matthew 19:13 (4 votes)
¶ Then were there brought unto him little children, that he should put [his] hands on them, and pray: and the disciples rebuked them. -
Colossians 4:2 (3 votes)
¶ Continue in prayer, and watch in the same with thanksgiving; -
Matthew 7:7 (2 votes)
¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: -
Matthew 7:8 (2 votes)
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. -
Luke 18:1 (2 votes)
¶ And he spake a parable unto them [to this end], that men ought always to pray, and not to faint; -
Luke 18:8 (2 votes)
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? -
1 Thessalonians 5:17 (2 votes)
Pray without ceasing.
Commentary
Context
Matthew 20:31 takes place as Jesus and His disciples are departing from Jericho, en route to Jerusalem for the final time before His crucifixion. The preceding verses (Matthew 20:29-30) describe two blind men sitting by the wayside who, upon hearing that Jesus was passing by, began to cry out for mercy. This event follows Jesus' teaching on humility and servanthood, emphasizing that the Son of Man came not to be served, but to serve.
Key Themes
Linguistic Insights
The title "Son of David" (Greek: huios Dauid) is crucial. It's a clear recognition of Jesus' status as the Messiah, the promised King who would inherit the throne of His ancestor, David, according to the prophetic covenant found in 2 Samuel 7:12-16. The blind men's use of this title indicates not just a plea for pity, but a profound understanding (or at least a hopeful acknowledgment) of Jesus' divine authority and kingly power to act on their behalf. The term "mercy" (Greek: eleison) implies a plea for compassionate intervention, particularly in the context of physical suffering and spiritual need.
Practical Application
Matthew 20:31 offers powerful lessons for believers today. It encourages us to:
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