Leviticus 13:44
He is a leprous man, he [is] unclean: the priest shall pronounce him utterly unclean; his plague [is] in his head.
He is a leprous {H6879} man {H376}, he is unclean {H2931}: the priest {H3548} shall pronounce him utterly {H2930} unclean {H2930}; his plague {H5061} is in his head {H7218}.
he is a person with tzara'at; he is unclean; the cohen must declare him unclean; the sore is on his head.
the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head.
Cross-References
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2 Peter 2:1 (2 votes)
¶ But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. -
2 Peter 2:2 (2 votes)
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. -
Isaiah 1:5 (2 votes)
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. -
Job 36:14 (2 votes)
They die in youth, and their life [is] among the unclean. -
Matthew 6:23 (2 votes)
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness! -
2 John 1:8 (2 votes)
Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. -
2 John 1:10 (2 votes)
¶ If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed:
Commentary
Leviticus 13:44 is part of a detailed section in the Mosaic Law outlining the procedures for diagnosing and managing skin diseases, often referred to as "leprosy." This specific verse describes a severe case, emphasizing the definitive pronouncement of uncleanness by the priest.
Historical and Cultural Context
In ancient Israel, the laws concerning tzara'at (צָרַעַת), commonly translated as "leprosy," were not solely medical but primarily ritualistic. This condition, which could manifest in various skin afflictions, was seen as a profound state of impurity that separated an individual from the community and the tabernacle, God's dwelling place. The priest's role was crucial; they were not doctors in the modern sense but arbiters of ritual purity, responsible for examining, quarantining, and ultimately declaring someone clean or unclean. This system underscored God's holiness and the necessity of purity for fellowship with Him within the covenant. For the initial laws and procedures concerning skin diseases, see Leviticus 13:1-3.
Key Themes and Messages
Linguistic Insights
The Hebrew term tzara'at (צָרַעַת), often rendered "leprosy," is widely understood by scholars to encompass a range of severe skin conditions beyond what is known today as Hansen's disease. Its significance in Leviticus is primarily ritualistic rather than strictly pathological; it was a visible sign of defilement. The repetition of "unclean" (ṭāmēʾ ṭāmēʾ) in the original text, translated as "utterly unclean," provides strong emphasis, denoting a complete and undeniable state of impurity and separation from the clean.
Related Scriptures
Practical Application
While the physical laws of tzara'at are not directly applicable today, this passage offers profound spiritual insights. The "unclean" state serves as a powerful metaphor for sin, which also separates us from God and from the holy community. Just as the ancient Israelite needed a priest to declare them clean, we need the divine intervention of Jesus Christ to cleanse us from our spiritual uncleanness. He is the ultimate High Priest who can declare us clean, bridging the gap created by sin and allowing us to draw near to God. The severity of the "plague in his head" can remind us that sin, particularly when deeply ingrained, has profound and pervasive effects on our lives, requiring radical spiritual healing and purification that only God can provide.
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