Jeremiah 17:14

Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou [art] my praise.

Heal {H7495} me, O LORD {H3068}, and I shall be healed {H7495}; save {H3467} me, and I shall be saved {H3467}: for thou art my praise {H8416}.

Heal me, ADONAI, and I will be healed; save me, and I will be saved, for you are my praise.

Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.

Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.

Commentary

Context

Jeremiah 17:14 is a deeply personal prayer from the prophet Jeremiah, nestled within a chapter that starkly contrasts trusting in man versus trusting in the Lord. Preceding verses (Jeremiah 17:5-8) describe the curse upon those who trust in human strength and the blessing upon those who trust in God, likening the latter to a tree planted by the waters. Jeremiah 17:9-10 speaks of the deceitfulness of the human heart and God's perfect knowledge of it. In this immediate context, Jeremiah himself is facing immense opposition, mockery, and personal suffering due to his prophetic ministry (see Jeremiah 15:10-18). His plea for healing and salvation is therefore both spiritual and perhaps physical, reflecting his distress and his unwavering faith in God as his ultimate rescuer and source of hope.

Key Themes

  • Divine Healing and Deliverance: The verse is a direct appeal to God for both restoration and rescue. The repeated structure, "Heal me... and I shall be healed; save me... and I shall be saved," emphasizes the certainty of the outcome when God is the one acting. This healing encompasses not just physical well-being but also spiritual, emotional, and relational restoration.
  • Absolute Dependence on God: Jeremiah acknowledges that true healing and salvation come solely from the Lord. His plea is not based on his own merit or strength, but on God's power and character. This reflects a profound trust in God's sovereignty and ability to intervene in his life.
  • God as the Object of Praise: The powerful declaration, "for thou art my praise," signifies that God is not just worthy of praise, but He is the very reason and substance of Jeremiah's adoration and testimony. God's saving and healing acts are what prompt and sustain the prophet's praise. This echoes a common theme in the Psalms where God's deliverance leads to worship (Psalm 103:2-3).

Linguistic Insights

The Hebrew word for "heal" is rapha (רָפָא), which broadly means to mend, restore, or make whole. It is used for physical healing, but also for national restoration (e.g., 2 Chronicles 7:14) and spiritual healing from sin. The word for "save" is yasha (יָשַׁע), meaning to deliver, help, or bring salvation. Both words signify comprehensive rescue and well-being. The phrase "thou art my praise" (תְּהִלָּתִי - təhillātî) is particularly strong. It doesn't merely mean "You are *worthy* of my praise," but "You *are* the very essence and source of my praise." God's character and actions are the foundation upon which Jeremiah's entire life of worship and testimony is built.

Practical Application

Jeremiah 17:14 offers a timeless model for prayer and faith. In moments of personal distress, spiritual brokenness, or need for deliverance, believers are encouraged to turn directly to God. This verse teaches us to:

  • Pray with Confidence: When we ask God to heal or save, we can do so with the assurance that if He acts, it will be done. Our salvation and ultimate healing are secured in Him.
  • Acknowledge God's Sufficiency: Recognize that true, lasting healing and salvation come only from the Lord, not from human efforts or external circumstances. This fosters a spirit of absolute dependence.
  • Make God Our Praise: Let God be the reason for our worship and the subject of our testimony. When He heals, saves, or delivers, He should be the one glorified, just as Jeremiah declared. This attitude transforms our trials into opportunities for deeper worship and trust, knowing that we can do all things through Christ who strengthens us.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 6:2 (19 votes)

    Have mercy upon me, O LORD; for I [am] weak: O LORD, heal me; for my bones are vexed.
  • Deuteronomy 32:39 (14 votes)

    ¶ See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand.
  • Psalms 106:47 (13 votes)

    Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, [and] to triumph in thy praise.
  • Luke 4:18 (12 votes)

    The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
  • Deuteronomy 10:21 (10 votes)

    He [is] thy praise, and he [is] thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
  • Psalms 6:4 (8 votes)

    Return, O LORD, deliver my soul: oh save me for thy mercies' sake.
  • Psalms 109:1 (8 votes)

    ¶ To the chief Musician, A Psalm of David. Hold not thy peace, O God of my praise;