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Hosea 1:11

Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the day of Jezreel.

Then shall the children {H1121} of Judah {H3063} and the children {H1121} of Israel {H3478} be gathered {H6908} together {H3162}, and appoint {H7760} themselves one {H259} head {H7218}, and they shall come up {H5927} out of the land {H776}: for great {H1419} shall be the day {H3117} of Jezreel {H3157}.

Then the people of Y'hudah and the people of Isra'el will be gathered together; they will appoint for themselves one leader; and they will go up out of the land; for that will be a great day, [the day] of Yizre'el.

Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.

And the children of Judah and the children of Israel shall be gathered together, and they shall appoint themselves one head, and shall go up from the land; for great shall be the day of Jezreel.

Commentary

Hosea 1:11 is a pivotal verse in the book of Hosea, offering a profound message of hope and restoration amidst prophecies of judgment. It speaks to a future gathering and reunification of God's people, reversing the scattering and division that characterized their history.

Context

The book of Hosea primarily addresses the Northern Kingdom of Israel (often called Ephraim) during a period of spiritual decline and political instability. The early chapters of Hosea illustrate God's judgment through the prophet's own marriage to Gomer, whose children are given symbolic names. While Jezreel initially signifies scattering and judgment (referencing the bloodshed at Jezreel and the end of Jehu's dynasty), verse 11 dramatically shifts the tone. This promise of future restoration follows the declaration in Hosea 1:10, where the people formerly called "Lo-Ammi" (not my people) are declared "the sons of the living God."

Key Themes

  • Reunification of God's People: The verse explicitly predicts that "the children of Judah and the children of Israel" (the divided kingdoms after King Solomon's reign) will be "gathered together." This speaks to a profound future unity, overcoming centuries of separation.
  • One Head: The phrase "appoint themselves one head" looks forward to a unified leadership, often interpreted as a messianic figure, a righteous king who would rule over a reunited people, as prophesied elsewhere in the Old Testament (e.g., Ezekiel 37:22). This points to the ultimate rule of Christ.
  • Return and Restoration: "They shall come up out of the land" suggests a return from exile or a flourishing in the land, marking a reversal of the scattering and judgment that God's people had endured or would endure.
  • The Great Day of Jezreel: This is a powerful reversal of the name's initial negative connotation. "Jezreel" (Hebrew: Yizre'el) means "God sows" or "God scatters." While initially denoting judgment, here it promises a future where God "sows" His people in the land again, not for scattering, but for fruitfulness and blessing (compare with Hosea 2:23). This "great day" signifies a time of divine intervention, bringing about renewal and prosperity.

Linguistic Insights

The name Jezreel (יִזְרְעֶאל) is central to understanding this verse. Its dual meaning, "God scatters" and "God sows," is masterfully employed by Hosea. In the context of judgment, it refers to God scattering His people due to their unfaithfulness. However, in this verse and Hosea 2:23, it signifies God's intention to "sow" them again, bringing forth life, growth, and restoration. This linguistic play underscores God's ability to transform judgment into ultimate blessing and purpose.

Practical Application

Hosea 1:11 offers a timeless message of hope and divine faithfulness. For believers today, it speaks to the ultimate unity found in Christ, where distinctions of background or former divisions are overcome by a common identity in Him (Galatians 3:28). It reminds us that even after periods of spiritual wandering or judgment, God's ultimate plan is for restoration and blessing. The "great day of Jezreel" can be seen as a promise that God turns sorrow into joy, scattering into gathering, and barrenness into fruitfulness, ultimately culminating in the new heavens and new earth where His people dwell in perfect unity under one divine Head. It encourages perseverance and faith in God's sovereign plan of redemption for all who believe.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 50:4 (5 votes)

    In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
  • Jeremiah 50:5 (5 votes)

    They shall ask the way to Zion with their faces thitherward, [saying], Come, and let us join ourselves to the LORD in a perpetual covenant [that] shall not be forgotten.
  • Isaiah 11:12 (5 votes)

    And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
  • Isaiah 11:13 (5 votes)

    The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
  • Hosea 3:5 (5 votes)

    Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
  • Ezekiel 37:16 (4 votes)

    Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:
  • Ezekiel 37:25 (4 votes)

    And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, [even] they, and their children, and their children's children for ever: and my servant David [shall be] their prince for ever.
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