Galatians 4:29
But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now.
But {G235} as {G5618} then {G5119} he that was born {G1080} after {G2596} the flesh {G4561} persecuted {G1377} him that was born after {G2596} the Spirit {G4151}, even {G2532} so {G3779} it is now {G3568}.
But just as then the one born according to limited human capability persecuted the one born through the Spirit’s supernatural power, so it is now.
At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
But as then he that was born after the flesh persecuted himthat was bornafter the Spirit, so also it is now.
Cross-References
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Genesis 21:9 (8 votes)
¶ And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. -
Romans 8:13 (5 votes)
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. -
Galatians 5:11 (5 votes)
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. -
Hebrews 10:33 (4 votes)
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. -
Hebrews 10:34 (4 votes)
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. -
1 Thessalonians 2:14 (4 votes)
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they [have] of the Jews: -
1 Thessalonians 2:15 (4 votes)
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Commentary
Context
Galatians 4:29 is a pivotal verse within Paul's allegorical argument concerning the nature of sonship and the role of the Mosaic Law. Paul has just used the Old Testament narrative of Abraham's two sons, Ishmael (born of Hagar, the bondwoman, representing the old covenant and slavery to the Law) and Isaac (born of Sarah, the freewoman, representing the new covenant and freedom through God's promise). In this verse, Paul draws a direct parallel between the historical animosity within Abraham's family and the contemporary conflict faced by the Galatian believers. He is addressing the influence of Judaizers, who insisted that Gentile Christians must adhere to Jewish law, including circumcision, to be truly saved. This verse highlights the ongoing spiritual tension between those who rely on human effort and law-keeping versus those who embrace God's grace and promise.
Key Themes
Linguistic Insights
The phrases "born after the flesh" (Greek: kata sarka, "according to the flesh") and "born after the Spirit" (Greek: kata pneuma, "according to the Spirit") are crucial.
Related Scriptures
Practical Application
Galatians 4:29 serves as a timeless reminder of the spiritual realities believers face:
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