Ezekiel 4:9
¶ Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, [according] to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
Take {H3947} thou also unto thee wheat {H2406}, and barley {H8184}, and beans {H6321}, and lentiles {H5742}, and millet {H1764}, and fitches {H3698}, and put {H5414} them in one {H259} vessel {H3627}, and make {H6213} thee bread {H3899} thereof, according to the number {H4557} of the days {H3117} that thou shalt lie {H7901} upon thy side {H6654}, three {H7969} hundred {H3967} and ninety {H8673} days {H3117} shalt thou eat {H398} thereof.
"Take wheat, barley, beans, lentils, millet and buckwheat; put them together in one bowl; and make bread from it. For as long as you lie on your side, 390 days, this is what you are to eat.
But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof; according to the number of the days that thou shalt lie upon thy side, even three hundred and ninety days, shalt thou eat thereof.
Cross-References
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Isaiah 28:25 (4 votes)
When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? -
Ezekiel 4:16 (4 votes)
Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment: -
Ezekiel 4:13 (4 votes)
And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
Commentary
Commentary on Ezekiel 4:9 (KJV)
Ezekiel 4:9 presents a vivid and unusual command from God to the prophet Ezekiel, detailing the specific ingredients for his bread during a prolonged symbolic act. This verse is part of a larger passage where Ezekiel is instructed to perform various dramatic actions to foretell the impending siege and destruction of Jerusalem and the subsequent exile of its people.
Context and Background
The prophet Ezekiel was among the Jewish exiles in Babylon, having been taken captive during the first deportation (597 BC). His ministry was primarily to these exiles, conveying God's messages about the reasons for their captivity, the certainty of Jerusalem's fall, and future hope. Chapter 4 begins a series of symbolic actions God commanded Ezekiel to perform, designed to be living parables for the exiles who struggled to believe that Jerusalem, the holy city, could truly fall. This particular instruction concerns his diet during a period of lying on his side, which lasted for 390 days, representing the years of Israel's (Northern Kingdom) iniquity, followed by 40 days for Judah's iniquity (Ezekiel 4:5, Ezekiel 4:6). The bizarre diet underscores the severity of the coming judgment.
Key Themes and Messages
Linguistic Insights
The word "fitches" in the KJV (Hebrew: kussemet) is often translated as "spelt" or "rye" in modern versions. Spelt is a hardier, coarser grain than wheat, often used in times of scarcity or for animal fodder. Its inclusion emphasizes the low-quality, survival-level diet that Jerusalem's inhabitants would endure during the siege. The combination of these six ingredients further signifies a diet of necessity rather than choice, reflecting the dire circumstances.
Practical Application
Ezekiel 4:9 serves as a powerful reminder of God's justice and the consequences of persistent disobedience. It illustrates:
For believers today, this passage encourages a deeper understanding of God's character—both His holiness that demands justice and His faithfulness to warn His people. It also challenges us to consider our own level of obedience and willingness to be used by God, even in unconventional ways, to convey His truth to a watching world.
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