Exodus 4:13
And he said, O my Lord, send, I pray thee, by the hand [of him whom] thou wilt send.
And he said {H559}, O {H994} my Lord {H136}, send {H7971}, I pray thee, by the hand {H3027} of him whom thou wilt send {H7971}.
But he replied, "Please, Lord, send someone else - anyone you want!"
But Moses replied, “Please, Lord, send someone else.”
And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.
Cross-References
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Jonah 1:3 (3 votes)
But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD. -
Exodus 4:1 (3 votes)
¶ And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. -
John 6:29 (2 votes)
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. -
Ezekiel 3:14 (2 votes)
So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me. -
Ezekiel 3:15 (2 votes)
Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. -
Exodus 23:20 (2 votes)
¶ Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. -
Matthew 13:41 (2 votes)
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
Commentary
Context
This verse captures a pivotal moment in the narrative of God's call to Moses at the burning bush. Having witnessed miraculous signs and received assurances of divine presence and guidance, Moses has presented a series of objections to leading the Israelites out of Egyptian bondage. God has systematically addressed each of his fears – his lack of eloquence ("I am not eloquent"), the people's potential disbelief, and his own perceived inadequacy. In Exodus 4:12, God explicitly promises, "I will be with thy mouth, and teach thee what thou shalt say." Yet, despite these profound reassurances, Moses delivers this final, desperate plea, attempting to evade the divine commission.
Key Themes
Linguistic Insights
The phrase "O my Lord, send, I pray thee, by the hand [of him whom] thou wilt send" is a deferential yet defiant expression. The address "O my Lord" (Hebrew: Adonai) indicates reverence for God's authority, but the subsequent plea is a direct rejection of God's chosen method and messenger. It's an idiomatic way of saying, "Please send anyone else you choose, just not me." This reveals not just humility but a profound lack of faith in God's empowering presence and His ability to use Moses, despite all the evidence and assurances presented.
Practical Application
Exodus 4:13 offers profound lessons for believers today as we consider our own divine purpose and calling:
This verse serves as a powerful reminder that God uses ordinary, often reluctant, people to accomplish extraordinary things, often in spite of their own fears and objections, for His glory.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.