Acts 15:11
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
But {G235} we believe {G4100} that through {G1223} the grace {G5485} of the Lord {G2962} Jesus {G2424} Christ {G5547} we shall be saved {G4982}, even {G2596}{G3739} as {G5158} they {G2548}.
No, it is through the love and kindness of the Lord Yeshua that we trust and are delivered — and it’s the same with them.”
On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.
Cross-References
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Romans 3:24 (14 votes)
Being justified freely by his grace through the redemption that is in Christ Jesus: -
Titus 3:4 (10 votes)
But after that the kindness and love of God our Saviour toward man appeared, -
Titus 3:7 (10 votes)
That being justified by his grace, we should be made heirs according to the hope of eternal life. -
Titus 2:11 (8 votes)
¶ For the grace of God that bringeth salvation hath appeared to all men, -
Ephesians 2:5 (7 votes)
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) -
Ephesians 2:9 (7 votes)
Not of works, lest any man should boast. -
Galatians 2:16 (7 votes)
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Commentary
Acts 15:11 is a pivotal statement delivered by the Apostle Peter during the Jerusalem Council, a landmark event for the early Christian church. This verse encapsulates the core message of salvation by grace, a doctrine that would become fundamental to Christian theology.
Context
The book of Acts chronicles the spread of the early church. In Acts chapter 15, a significant theological debate arises: must Gentile converts to Christianity be circumcised and observe the Mosaic Law to be saved? Some Jewish believers, known as Judaizers, insisted on these requirements. Peter, drawing from his experience with Cornelius (detailed in Acts 10), argues against imposing such burdens. His speech, culminating in verse 11, champions the idea that God had already demonstrated His acceptance of Gentiles by giving them the Holy Spirit, without requiring adherence to Jewish customs.
Key Themes
Linguistic Insights
Practical Application
Acts 15:11 continues to resonate today, offering profound implications for faith and practice:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.