2 Chronicles 18:6
But Jehoshaphat said, [Is there] not here a prophet of the LORD besides, that we might enquire of him?
But Jehoshaphat {H3092} said {H559}, Is there not here a prophet {H5030} of the LORD {H3068} besides, that we might enquire {H1875} of him?
But Y'hoshafat said, "Besides these, isn't there a prophet of ADONAI here that we can consult?"
But Jehoshaphat asked, โIs there not still a prophet of the LORD here of whom we can inquire?โ
But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?
Cross-References
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2 Kings 3:11 (3 votes)
But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah. -
2 Kings 3:13 (3 votes)
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab. -
1 Kings 22:7 (3 votes)
And Jehoshaphat said, [Is there] not here a prophet of the LORD besides, that we might enquire of him? -
1 Kings 22:9 (3 votes)
Then the king of Israel called an officer, and said, Hasten [hither] Micaiah the son of Imlah.
Commentary
In 2 Chronicles 18:6, King Jehoshaphat of Judah displays remarkable spiritual discernment amidst a potentially dangerous alliance. Having joined forces with King Ahab of Israel for a military campaign against Ramoth-Gilead, Jehoshaphat observes Ahab consulting 400 prophets who all deliver a favorable, yet likely flattering, prophecy. His question, "Is there not here a prophet of the LORD besides, that we might enquire of him?" reveals his unease and his desire for genuine divine counsel, distinct from the popular but potentially false assurances offered by Ahab's court prophets.
Context
This verse is pivotal in the narrative of the ill-fated alliance between Jehoshaphat and Ahab. Prior to this, Ahab had gathered his own prophets, who, in unison, promised victory in battle. However, Jehoshaphat, a righteous king who generally walked in the ways of the LORD, sensed that something was amiss. His request highlights a crucial distinction: he wasn't looking for just any prophet, but specifically a "prophet of the LORD" (Yahweh), indicating his desire for divine revelation from the true God of Israel, not from prophets associated with Baal or other idols, or those who merely spoke what the king wanted to hear. This sets the stage for the dramatic appearance of Micaiah, the prophet of the LORD, whose message would starkly contradict the 400.
Key Themes
Linguistic Insights
The phrase "prophet of the LORD" is crucial. In Hebrew, this specifies a prophet of Yahweh (ืืืื), the covenant God of Israel, as opposed to the prophets of Baal or other pagan deities that were prevalent in Ahab's kingdom. Jehoshaphat's emphasis on "the LORD" indicates his commitment to the true God and his skepticism of prophets who did not genuinely represent Him. The act of "enquiring" (Hebrew: ืฉึธืืึทื, sha'al) implies seeking divine instruction or a prophetic oracle, not merely advice.
Practical Application
Jehoshaphat's inquiry serves as a timeless reminder for believers today. In a world filled with diverse voices and opinions, it is essential to cultivate spiritual discernment and not simply follow the crowd or accept popular narratives without critical evaluation. We are called to "test the spirits whether they are of God" (1 John 4:1). This means grounding ourselves in God's unchanging Word, seeking wise counsel from those who genuinely follow Christ, and praying for the Holy Spirit's guidance to distinguish truth from error, especially when making significant decisions. Just as Jehoshaphat sought a true prophet, we should seek the authentic voice of God through His revealed Word and prayer.
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