2 Chronicles 18:17
And the king of Israel said to Jehoshaphat, Did I not tell thee [that] he would not prophesy good unto me, but evil?
And the king {H4428} of Israel {H3478} said {H559} to Jehoshaphat {H3092}, Did I not tell {H559} thee that he would not prophesy {H5012} good {H2896} unto me, but evil {H7451}?
The king of Isra'el said to Y'hoshafat, "Didn't I tell you that he wouldn't prophesy good things about me, but bad?"
Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
Cross-References
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1 Kings 22:18 (2 votes)
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? -
Jeremiah 43:2 (2 votes)
Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there: -
Jeremiah 43:3 (2 votes)
But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon. -
2 Chronicles 18:7 (2 votes)
And the king of Israel said unto Jehoshaphat, [There is] yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so. -
Proverbs 29:1 (2 votes)
¶ He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.
Commentary
In 2 Chronicles 18:17, King Ahab of Israel, speaking to King Jehoshaphat of Judah, cynically remarks, "Did I not tell thee [that] he would not prophesy good unto me, but evil?" This statement immediately follows the prophet Micaiah’s dire prediction of Israel’s defeat and Ahab’s death in the battle against Ramoth-gilead. Ahab’s words reveal his deep-seated resistance to divine truth when it contradicts his desires.
Context
This verse is set against the backdrop of a significant military alliance between King Ahab of Israel and King Jehoshaphat of Judah. Ahab was determined to reclaim Ramoth-gilead from the Syrians. Before engaging in battle, Jehoshaphat, a more righteous king, insisted on consulting a prophet of the Lord (2 Chronicles 18:4). Ahab had 400 of his own prophets who unanimously delivered a favorable, but false, prophecy of victory. However, Jehoshaphat was not satisfied, prompting the summoning of Micaiah, a true prophet known for speaking God's unvarnished truth to Ahab. As soon as Micaiah delivered his sobering prophecy of defeat and scattering, Ahab’s immediate reaction, as captured in this verse, was one of predictable frustration and dismissal.
Key Themes
Linguistic Insights
The Hebrew words for "good" (טוֹב - tov) and "evil" (רָע - ra') are fundamental in this context. Ahab uses "evil" not in a moral sense but as "calamitous," "unfavorable," or "disastrous." He didn't expect Micaiah to prophesy something morally wrong, but something that would bring him personal harm or defeat. This underlines the prophetic role: to declare God's will, which can be either blessing or judgment, depending on the recipient's actions and God's sovereign plan.
Practical Application
This verse serves as a powerful warning against the dangers of seeking only affirmations and avoiding uncomfortable truths. In our own lives, it is crucial to:
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