2 Chronicles 18:17

And the king of Israel said to Jehoshaphat, Did I not tell thee [that] he would not prophesy good unto me, but evil?

And the king {H4428} of Israel {H3478} said {H559} to Jehoshaphat {H3092}, Did I not tell {H559} thee that he would not prophesy {H5012} good {H2896} unto me, but evil {H7451}?

The king of Isra'el said to Y'hoshafat, "Didn't I tell you that he wouldn't prophesy good things about me, but bad?"

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”

And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?

Commentary

In 2 Chronicles 18:17, King Ahab of Israel, speaking to King Jehoshaphat of Judah, cynically remarks, "Did I not tell thee [that] he would not prophesy good unto me, but evil?" This statement immediately follows the prophet Micaiah’s dire prediction of Israel’s defeat and Ahab’s death in the battle against Ramoth-gilead. Ahab’s words reveal his deep-seated resistance to divine truth when it contradicts his desires.

Context

This verse is set against the backdrop of a significant military alliance between King Ahab of Israel and King Jehoshaphat of Judah. Ahab was determined to reclaim Ramoth-gilead from the Syrians. Before engaging in battle, Jehoshaphat, a more righteous king, insisted on consulting a prophet of the Lord (2 Chronicles 18:4). Ahab had 400 of his own prophets who unanimously delivered a favorable, but false, prophecy of victory. However, Jehoshaphat was not satisfied, prompting the summoning of Micaiah, a true prophet known for speaking God's unvarnished truth to Ahab. As soon as Micaiah delivered his sobering prophecy of defeat and scattering, Ahab’s immediate reaction, as captured in this verse, was one of predictable frustration and dismissal.

Key Themes

  • Rejection of Uncomfortable Truth: Ahab's statement highlights his unwillingness to accept a message that went against his plans and ambitions. He preferred the flattery of false prophets over God's difficult truth. This is a common human tendency to ignore warnings that disrupt comfort or desires.
  • The Nature of True Prophecy: Micaiah’s prophecy, unlike the 400 false prophets, was not designed to please the king but to convey God’s authentic message, regardless of its reception. True divine messages often challenge, correct, and confront, rather than merely affirm human desires.
  • Stubbornness and Self-Deception: Ahab's cynical remark reveals his prior knowledge of Micaiah’s character—that he would speak truth, even if it was "evil" (meaning unfavorable or calamitous) from Ahab's perspective. Yet, despite this awareness, Ahab still chose to ignore the warning, demonstrating profound spiritual stubbornness and self-deception that ultimately led to his downfall (2 Chronicles 18:34).

Linguistic Insights

The Hebrew words for "good" (טוֹב - tov) and "evil" (רָע - ra') are fundamental in this context. Ahab uses "evil" not in a moral sense but as "calamitous," "unfavorable," or "disastrous." He didn't expect Micaiah to prophesy something morally wrong, but something that would bring him personal harm or defeat. This underlines the prophetic role: to declare God's will, which can be either blessing or judgment, depending on the recipient's actions and God's sovereign plan.

Practical Application

This verse serves as a powerful warning against the dangers of seeking only affirmations and avoiding uncomfortable truths. In our own lives, it is crucial to:

  • Seek Objective Counsel: Be open to feedback and truth, even when it challenges our preconceived notions or desires. Surrounding ourselves with "yes-men" or only those who validate our opinions can lead to poor decisions and spiritual blindness.
  • Discern True Messages: Not every message, even if presented as spiritual, comes from God. We must test what we hear against the unchanging Word of God and pray for discernment, as Jehoshaphat wisely did (1 John 4:1).
  • Embrace Humility: True wisdom often begins with acknowledging our limitations and being willing to change course when God speaks, even if the message is difficult. Ahab's pride prevented him from heeding the warning, leading to tragic consequences.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Kings 22:18 (2 votes)

    And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
  • Jeremiah 43:2 (2 votes)

    Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
  • Jeremiah 43:3 (2 votes)

    But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
  • 2 Chronicles 18:7 (2 votes)

    And the king of Israel said unto Jehoshaphat, [There is] yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
  • Proverbs 29:1 (2 votes)

    ¶ He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.