1 Kings 22:18
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
And the king {H4428} of Israel {H3478} said {H559} unto Jehoshaphat {H3092}, Did I not tell {H559} thee that he would prophesy {H5012} no good {H2896} concerning me, but evil {H7451}?
The king of Isra'el said to Y'hoshafat, "Didn't I tell you that he wouldn't prophesy good things about me, but bad?"
Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
Cross-References
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1 Kings 22:8 (4 votes)
And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. -
Proverbs 29:1 (2 votes)
¶ He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy. -
Luke 11:45 (2 votes)
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. -
Proverbs 27:22 (2 votes)
¶ Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him. -
Proverbs 10:24 (2 votes)
¶ The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
Commentary
1 Kings 22:18 captures the immediate reaction of King Ahab of Israel after hearing the challenging prophecy from Micaiah, the prophet of the Lord. Speaking to King Jehoshaphat of Judah, Ahab laments, "Did I not tell thee that he would prophesy no good concerning me, but evil?" This statement underscores Ahab's deep-seated resentment towards Micaiah and his preference for messages that align with his own desires, rather than divine truth.
Context
This verse is situated in a critical moment before a planned battle between Israel and Judah against the Arameans at Ramoth-gilead. King Jehoshaphat, a more righteous king than Ahab, insisted on consulting a prophet of the Lord, even though Ahab had already gathered his 400 court prophets who unanimously predicted victory. Ahab initially expressed his disdain for Micaiah, stating in 1 Kings 22:8 that Micaiah "doth not prophesy good concerning me, but evil." When Micaiah finally delivered his true, unfavorable prophecy—foretelling Israel's defeat and Ahab's death (1 Kings 22:17)—Ahab's words in verse 18 serve as a self-fulfilling confirmation of his cynical expectation, revealing his hardened heart against divine warnings.
Key Themes
Linguistic Insights
The Hebrew word for "evil" (רָע - ra') in this context refers to calamity, disaster, or misfortune, rather than moral wickedness. Ahab's complaint is that Micaiah's prophecies consistently predict ill-fortune and negative outcomes for him, contrasting with "good" (טוֹב - tov), which implies prosperity or success. This linguistic distinction emphasizes that Ahab's concern was purely pragmatic—he disliked the bad news, not necessarily the moral implications of his actions.
Practical Application
1 Kings 22:18 serves as a timeless warning against the human tendency to close our ears to uncomfortable truths, especially when they challenge our plans or expose our flaws. In our own lives, we often face choices between seeking genuine, sometimes difficult, counsel and gravitating towards voices that simply affirm our biases. This verse encourages us to:
Ahab's stubbornness reminds us that rejecting God's word, simply because it doesn't align with our immediate desires, can have severe consequences, as seen in his tragic end (1 Kings 22:34-38).
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