


The Samaritan Woman at the Well
The Setting and a Surprising Encounter
The fourth chapter of the Gospel according to John presents one of the most profound and tender encounters in the ministry of Jesus Christ: His meeting with the Samaritan woman at Jacob's well. This narrative is rich with theological depth, revealing truths about God's nature, the essence of worship, and the boundless grace of the Saviour. It begins with Jesus' deliberate journey through Samaria, a region typically avoided by Jews due to centuries of deep-seated animosity.
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,)
Driven by divine purpose rather than human convenience, Jesus "must needs go through Samaria" (John 4:4). This was not merely a geographical necessity but a spiritual imperative, ordained by the Father for the salvation of a people often deemed outcast. Weary from His journey, Jesus rested by Jacob's well in the city of Sychar, a place steeped in ancient history, where Jacob had given land to his son Joseph.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
It was midday, the sixth hour, a time when most respectable women would avoid the heat and the public well. Yet, a Samaritan woman arrived, likely seeking to avoid the usual crowds, indicative of her marginalized status within her own community. It was here that Jesus, breaking social, racial, and gender conventions, initiated a conversation that would forever change her life and the lives of many others:
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Her surprise highlights the deep-seated prejudice of the era. A Jew would not typically speak to a Samaritan, much less a Samaritan woman, and certainly not one of her known moral standing. But Jesus, in His infinite grace, saw beyond the labels and the sin, seeing a soul in desperate need of the living water.
The Offer of Living Water
Jesus' request for a drink was not merely for physical refreshment but served as an entry point to reveal a deeper spiritual thirst within the woman. He immediately shifted the conversation from the physical to the spiritual, offering something infinitely more valuable than well water:
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The woman, still thinking in earthly terms, questioned how Jesus could provide "living water" without a drawing vessel, pointing out the well's depth and the legacy of Jacob. She saw only the physical limitations, not the spiritual possibilities. She even challenged His claim to superiority over Jacob, their revered ancestor.
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Jesus then clarified the nature of the "living water," distinguishing it sharply from the temporary satisfaction offered by physical water:
Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
This "living water" refers to the Holy Spirit, the gift of God, which brings eternal life and everlasting satisfaction to those who believe in Christ. It addresses the deepest longings of the human soul, providing a spiritual refreshment that never runs dry. The woman, still somewhat literal, desired this water for convenience, to avoid the daily toil of coming to the well:
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Her request, though still rooted in earthly desire, showed an openness to receive what Jesus offered, setting the stage for a deeper revelation.
Conviction and Revelation of Sin
To move her beyond her superficial understanding and towards a recognition of her spiritual need, Jesus abruptly shifted the conversation from living water to her personal life. He touched upon her deepest, most hidden sin:
Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
This was not a condemnation but a compassionate confrontation, designed to bring her to conviction. Jesus, with His divine omniscience, perfectly exposed her past and present without accusation, but with truth. This revelation was not to shame her but to show her that He knew her fully and yet still offered her grace. Her immediate response was one of recognition and awe:
The woman saith unto him, Sir, I perceive that thou art a prophet.
This was a pivotal moment. She moved from seeing Him as a mere Jew to recognizing His prophetic authority, a significant step towards understanding His true identity. Her immediate transition to a theological question about worship demonstrates a heart now open to spiritual matters, moving beyond her personal shame.
The Nature of True Worship
Having been exposed, the woman raised a long-standing theological dispute between Jews and Samaritans concerning the proper place of worship:
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
This question, while seemingly a diversion, was a genuine inquiry from a soul beginning to grasp spiritual realities. Jesus' answer transcended the geographical and ritualistic arguments, elevating worship to a spiritual plane:
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.
This profound teaching reveals that true worship is not bound by physical location, outward ritual, or ancestral tradition. It is about a genuine, heart-felt connection with God ("in spirit") and an adherence to His revealed truth ("in truth"). God, being Spirit, cannot be confined to physical temples or earthly boundaries. He desires a worship that flows from an authentic, regenerated heart, rooted in the truth of who He is and what He has done. This truth includes the fact that "salvation is of the Jews," acknowledging God's covenantal plan culminating in Christ.
The Declaration of the Messiah
The woman, having received such deep spiritual insight, expressed her anticipation of the coming Messiah:
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
Her statement reflects a common hope among both Jews and Samaritans for the arrival of the Anointed One who would bring ultimate truth and understanding. It was at this crucial moment, having prepared her heart through conviction and revelation, that Jesus made one of His most direct and unequivocal declarations of His divine identity:
Jesus saith unto her, I that speak unto thee am he.
This statement, "I am he" (Greek: ego eimi, "I AM"), echoes the divine name revealed to Moses at the burning bush (Exodus 3:14). It was a clear, unambiguous affirmation that the weary traveler at Jacob's well was indeed the long-awaited Christ, the Son of God. This revelation, given to a Samaritan woman of ill repute, demonstrates Jesus' boundless grace and His mission to save all who would believe, regardless of their background or past.
Transformation and Evangelism
The moment the disciples returned, the woman, profoundly impacted by her encounter, left her waterpot – a symbol of her previous daily concerns and perhaps her former life – and rushed back to the city. Her transformation was immediate and evident in her passionate evangelism:
The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?
Her testimony was simple yet powerful: it focused on Jesus' divine knowledge of her life and the question of His identity as the Christ. Her conviction was so compelling that many Samaritans from Sychar came out to see Jesus. They invited Him to stay with them, and He remained for two days, teaching them. The result was remarkable:
And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
This passage beautifully illustrates the progression of faith: from believing based on a testimony (the woman's) to believing directly based on hearing Christ's own word. The Samaritans, often considered outside the scope of God's covenant by the Jews, embraced Jesus as "the Christ, the Saviour of the world," a title that encapsulates His universal mission.
Enduring Lessons from the Well
The encounter at Jacob's well provides timeless truths for believers today:
The story of the Samaritan woman at the well stands as a powerful testament to the grace, wisdom, and redemptive power of Jesus Christ. It assures us that no one is too far gone, too sinful, or too outcast for the Saviour's reach. All who thirst may come and drink of the living water, and find eternal satisfaction in Him.
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