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H8585

תְּעָלָה

tᵉʻâlâh /teh-aw-law'/ Ask about this word
from עָלָה
a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound)
conduit, cured, healing, little river, trench, watercourse.

Word Study

In depth

A plain-language study of tᵉʻâlâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word tᵉʻâlâh, represented by H8585, is derived from the root word H5927 ʻâlâh, meaning to ascend or go up. It appears 11 times across 11 unique verses, carrying a dual meaning that connects physical channels with the concept of restoration. It signifies a channel for water, such as a conduit, trench, or watercourse, and also refers to healing or a cure, like a bandage or plaster being raised and placed upon a wound.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H8585 is used in two primary contexts. The first relates to water management and infrastructure. King Hezekiah is noted for making a conduit to bring water into Jerusalem 2 Kings 20:20. On Mount Carmel, Elijah dug a trench around the altar, which was later filled with water (1 Kings 18:32, 1 Kings 18:35). This same term describes the "conduit of the upper pool," a strategic location mentioned during the reigns of both Ahaz and Hezekiah (Isaiah 7:3, 2 Kings 18:17). The second context is figurative, relating to healing. Jeremiah uses the word to describe Judah's desperate state, declaring there is no healing for its wound Jeremiah 30:13, and that Egypt's attempts to find a cure will be in vain Jeremiah 46:11.

Related Words & Concepts

Several related words help clarify the meaning of H8585:

  • H5927 ʻâlâh (to ascend, intransitively (be high) or actively (mount)): As the root of H8585, this verb provides the core concept of "going up," which applies both to water being raised into a conduit Ezekiel 31:4 and to the application of a healing plaster upon a wound.
  • H1295 bᵉkâh (a reservoir (at which camels kneel as a resting-place); (fish-) pool): This word for pool is frequently connected with H8585, as many passages refer to the conduit of the upper pool Isaiah 36:2.
  • H4325 mayim (water): This word is essential to the primary meaning of H8585, as it is the water that flows through the conduit, trench, or watercourse 1 Kings 18:38.
  • H7499 rᵉphuʼâh (a medicament): This term for medicine appears directly alongside H8585 in contexts of national suffering, emphasizing that there are no healing medicines available Jeremiah 30:13.

Theological Significance

The thematic significance of H8585 is tied to its dual meaning of providing life-sustaining water and restorative healing.

  • Channels of Life and Judgment: In its literal sense, a conduit or trench directs a vital resource for a city's survival 2 Kings 20:20 or a demonstration of divine power 1 Kings 18:38. God is the one who ultimately divides a watercourse for the rain Job 38:25.
  • Metaphor for National Health: The word's use for healing or a cure serves as a powerful metaphor for the spiritual state of a nation. The absence of a cure for Egypt Jeremiah 46:11 or healing for Judah Jeremiah 30:13 signifies a condition beyond human remedy and requiring divine intervention.
  • Strategic and Symbolic Locations: The "conduit of the upper pool" is more than just infrastructure; it acts as a stage for critical confrontations between God's prophets and kings, and between Israel and its enemies (Isaiah 7:3, Isaiah 36:2).

Summary

In summary, H8585 tᵉʻâlâh bridges the literal and the metaphorical. It describes both the physical channels that carry water and the figurative channels of healing and restoration. From the trench Elijah dug on Mount Carmel to the lack of a cure for a sinful nation, the word illustrates a fundamental biblical theme: that true life and healing, whether for a body, a city, or a people, ultimately flow from a divine source.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 11 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • תְּעָלָה
  • תְעָלַת
  • תְּעָלֹתֶי

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 6 of the 39 books. Most frequent in 1 Kings (3 verses); never once in the other 33.

3
1 Kings
2
2 Kings
1
Job
2
Isaiah
2
Jeremiah
1
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.