### Core Meaning & Semantic Range
The Hebrew word **Shimʻônîy**, represented by `{{H8099}}`, is a patronymic term for a **Shimonite** or the descendants of Simeon. It appears **4 times** across **4 unique verses** in scripture, where it collectively identifies the tribe of Simeon. The term functions as a specific marker of lineage and tribal identity within the nation of Israel.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H8099}}` is used to situate the tribe of Simeon within key historical events. During the census of Israel, the families of the **Simeonites** are counted, totaling twenty-two thousand and two hundred [[Numbers 26:14]]. The term also identifies individuals of rank, such as Zimri, who was a **prince** `{{H5387}}` of a chief **house** `{{H1004}}` among the **Simeonites** [[Numbers 25:14]]. The tribe is shown participating in the division of the land, where the tribe of **Simeon** `{{H8099}}` provided cities for the **children** `{{H1121}}` of **Aaron** `{{H175}}` the **priest** `{{H3548}}` [[Joshua 21:4]]. Furthermore, the **Simeonites** are listed with an appointed ruler in the administrative structure of Israel's tribes [[1 Chronicles 27:16]].
### Related Words & Concepts
Several related words help clarify the role and context of the Simeonites:
* `{{H5387}}` **nâsîyʼ** (prince, ruler): This word denotes an exalted one or chief. A leader from the tribe of Simeon is explicitly identified as a **prince** of a chief house [[Numbers 25:14]]. The term also carries a broader command against cursing the **ruler** of the people [[Exodus 22:28]].
* `{{H1121}}` **bên** (son): As a builder of the family name, this term is essential for establishing lineage within the tribes. A ruler of the Simeonites is identified as Shephatiah the **son** of Maachah [[1 Chronicles 27:16]].
* `{{H3881}}` **Lêvîyîy** (Levite): This term identifies the priestly descendants of Levi. The **Simeonites** interacted directly with the **Levites** by allotting cities to them from their inheritance [[Joshua 21:4]], reflecting the special status of the Levites who had no inheritance of their own [[Deuteronomy 12:12]].
### Theological Significance
The use of `{{H8099}}` underscores several key themes within the structure of Israel:
* **Tribal Identity and Accountability:** The designation **Shimʻônîy** sets this tribe apart as a distinct family group. This identity carried with it accountability before God, as seen when a **Simeonite** prince was judged for his sin with a Midianitish woman [[Numbers 25:14]].
* **Role in the Covenant Community:** The **Simeonites** are shown participating in the national life of Israel. They are counted in the census [[Numbers 26:14]] and fulfill their covenant obligations by providing land for the priesthood [[Joshua 21:4]].
* **Structured Governance:** The biblical record shows that the **Simeonites** were an organized tribe with their own leadership. A ruler was appointed over them [[1 Chronicles 27:16]], and they possessed a "chief house" [[Numbers 25:14]], illustrating their place within the ordered governance of the twelve tribes.
### Summary
In summary, `{{H8099}}` is a specific patronymic that defines the tribe of Simeon by its lineage. While appearing infrequently, its usage is significant, placing the **Simeonites** within the context of Israel's census, land distribution, and tribal administration. The term serves as a clear marker of collective identity, highlighting the tribe's role, leadership, and responsibilities within the broader covenant nation of Israel.
TRV