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שָׁלָה

shâlâh /shaw-law'/ Ask about this word
or שָׁלַו; (Job 3:26), a primitive root; to be tranquil, i.e. secure or successful
be happy, prosper, be in safety.
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Core Meaning & Semantic Range

The Hebrew word shâlâh, represented by H7951, is a primitive root that means to be tranquil, secure, or successful. Its definition includes concepts like being happy, prospering, and being in safety. It appears 5 times across 5 unique verses in the Bible, often highlighting a state of ease and prosperity.

Biblical Occurrences & Contextual Analysis

In scripture, H7951 is frequently used in the context of questioning why the wicked seem to thrive. Jeremiah asks why the treacherous are happy Jeremiah 12:1, and Job observes that the "tabernacles of robbers prosper" Job 12:6. Similarly, Lamentations notes that Jerusalem's enemies prosper as a consequence of her transgressions Lamentations 1:5. Conversely, it is also presented as a blessing for the righteous, with the promise that those who love Jerusalem "shall prosper" Psalms 122:6. In a personal lament, Job uses the word in a negative sense, stating, "I was not in safety," to describe his loss of tranquility Job 3:26.

Related Words & Concepts

Several related words clarify the dimensions of tranquility and success associated with H7951:

  • H6743 tsâlach (to push forward, prosper): This word is often used to describe success and is seen in parallel with H7951 when questioning why the way of the wicked appears to prosper Jeremiah 12:1.
  • H7965 shâlôwm (welfare, prosperity, peace): This term for well-being and peace is directly linked to the blessing of prosperity, as seen in the call to pray for the peace of Jerusalem so that its lovers may prosper Psalms 122:6.
  • H8252 shâqaṭ (to repose, be quiet, rest): This word for quietness is used alongside H7951 in Job's lament. He states he was not in safety and had no rest, illustrating that the loss of one is tied to the loss of the other Job 3:26.

Theological Significance

The theological weight of H7951 is tied to the biblical examination of prosperity and justice.

  • The Problem of Evil: The word is central to the question of why the wicked are allowed to be happy or prosper. This is a significant theological dilemma raised in Jeremiah and Job, challenging a simple understanding of divine retribution (Jeremiah 12:1, Job 12:6).
  • Conditional Blessing: Prosperity is not arbitrary; it is presented as a divine blessing conditioned on right attitudes and actions. The promise that those who love Jerusalem shall prosper ties this state of well-being to faithfulness and prayer Psalms 122:6.
  • A State of Security: As seen in Job's experience, H7951 represents a state of safety and tranquility that is precious and can be lost. Its absence, coupled with a lack of rest, defines a state of deep trouble and affliction Job 3:26.

Summary

In summary, H7951 encapsulates a state of tranquility, happiness, and prosperity. It serves a dual role in scripture, functioning both as a divine blessing for the faithful and as a focal point for the profound theological question of why the wicked often seem secure and successful. Through its occurrences, shâlâh highlights the complex relationship between righteousness, security, and God's sovereignty.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 6 occurrences, inflected in 4 grammatical forms.

  • Qal Imperfect 3rd Plural Masculine
  • Qal Perfect 3rd Plural common gender
  • Niphal Imperfect 2nd Plural Masculine
  • Qal Perfect 1st Singular common gender
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.

Theographic Context

Biblical Distribution

Appears in 5 verses across 4 books. Most frequent in Job (2 verses).

2
Job
1
Psalms
1
Jeremiah
1
Lamentations

Verse Explorer

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