### Core Meaning & Semantic Range
The Hebrew word **śekvîy**, represented by `{{H7907}}`, refers concretely to the **mind** or **heart**. Its base definition is "observant," suggesting a faculty that perceives or understands. This term is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible, marking it as a highly specific word for the inner seat of intelligence.
### Biblical Occurrences & Contextual Analysis
The single appearance of `{{H7907}}` is in the book of Job, during God's response from the whirlwind. In a series of rhetorical questions designed to highlight His sovereignty and wisdom, God asks, "Who hath put wisdom in the inward parts? or who hath given understanding to the **heart**?" [[Job 38:36]]. Here, `śekvîy` is used in parallel with "inward parts" `{{H2910}}` to denote the internal, cognitive faculty of a person, emphasizing that the ability to understand is a divine gift.
### Related Words & Concepts
Several related words from its context in [[Job 38:36]] illuminate the meaning of `śekvîy`:
* `{{H2910}}` **ṭuchâh** (inward parts): Defined as "the inmost thought," this word is used in parallel with `śekvîy` to describe the deep, internal location where God places wisdom [[Job 38:36]]. It is also the place where God desires truth [[Psalms 51:6]].
* `{{H2451}}` **chokmâh** (wisdom): This is the quality God puts into the "inward parts." It is presented throughout scripture as a divine gift [[Ecclesiastes 2:26]] and something whose beginning is the fear of the LORD [[Proverbs 1:7]].
* `{{H998}}` **bîynâh** (understanding): This is what God has "given" to the `śekvîy`. It is often paired with wisdom, as in the description of the Spirit of the Lord [[Isaiah 11:2]], and is contrasted with leaning on one's own abilities [[Proverbs 3:5]].
* `{{H5414}}` **nâthan** (to give): This verb shows that the understanding found in the `śekvîy` is not self-generated but is bestowed by a divine actor. The action of God giving a new heart and spirit is a recurring theme [[Ezekiel 36:26]].
### Theological Significance
The theological weight of `{{H7907}}` is concentrated in its single, powerful usage.
* **Divine Source of Intellect:** The primary theological point is that human understanding originates with God. The question in Job, "who hath given understanding to the heart?" firmly establishes God as the sole giver of this faculty [[Job 38:36]].
* **The Inner Man as God's Domain:** By being paired with `ṭuchâh` (inward parts), `śekvîy` reinforces the concept that God's creative power extends to the most intimate and hidden parts of a person—the mind and heart.
* **Sovereignty over Wisdom:** The context of God's speech in Job 38 is a declaration of His absolute authority over creation. Including the `śekvîy` in this declaration elevates the gift of understanding to the level of a cosmic, creative act, underscoring His sovereignty.
### Summary
In summary, `{{H7907}}` is a precise and impactful term, even in its singularity. It defines the heart or mind not merely as a part of human anatomy, but as a specific vessel created and filled by God with understanding. Its use in [[Job 38:36]] serves as a crucial reminder that true wisdom and the very capacity for insight are not human achievements but are gifts bestowed by a sovereign Creator.
TRV