### Core Meaning & Semantic Range
The Hebrew word **râtsaph**, represented by `{{H7528}}`, means **to tessellate, i.e. embroider (as if with bright stones); pave**. This term is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible. Its singular use provides a unique metaphorical image, describing a space being intricately laid with an abstract concept as if it were a mosaic of precious stones.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{H7528}}` is in [[Song of Solomon 3:10]], within a lavish description of a royal covering or chariot. The verse details its construction with pillars of **silver** `{{H3701}}` and a bottom of **gold** `{{H2091}}`. The passage culminates by stating that "the midst thereof being **paved** with love, for the daughters of Jerusalem." In this context, the physical act of paving is used to illustrate how the very center of this magnificent creation is founded upon and filled with **love** `{{H160}}`, presented as a gift to the **daughters** `{{H1323}}` of **Jerusalem** `{{H3389}}`.
### Related Words & Concepts
Several related words from its only context help illuminate the meaning of `{{H7528}}`:
* `{{H160}}` **ʼahăbâh** (love): This is the "material" with which the center is paved. It is defined as **affection** and is used elsewhere to describe God's foundational relationship with His people [[Zephaniah 3:17]].
* `{{H2091}}` **zâhâb** (gold): This precious metal forms the bottom of the structure, setting a scene of immense value and beauty that parallels the preciousness of the love it contains. Gold is often used in scripture as a symbol of something refined and pure [[Malachi 3:3]].
* `{{H1323}}` **bath** (daughter): This word identifies the recipients of the beautifully crafted object. The phrase "daughter of Jerusalem" often refers to the collective inhabitants of the city, indicating this expression of love is for the community [[Zechariah 9:9]].
### Theological Significance
The theological weight of `{{H7528}}` is derived entirely from its unique metaphorical application.
* **Love as a Foundation:** By using a word for physical construction, the text portrays love not as a fleeting emotion but as a solid, foundational element, deliberately laid like stones. The center of the chariot is literally established with **love** `{{H160}}` [[Song of Solomon 3:10]].
* **The Supreme Value of Love:** The act of paving with love is mentioned after the listing of expensive materials like **silver** `{{H3701}}`, **gold** `{{H2091}}`, and **purple** `{{H713}}`. This placement suggests that love is the culminating and most precious element of the entire creation [[Song of Solomon 3:10]].
* **A Public Declaration:** This object, paved with love, is explicitly made "for the daughters of Jerusalem" `{{H1323}}`. This frames the elaborate display of love as a public testament and a gift intended for the benefit and honor of the entire community [[Song of Solomon 3:10]].
### Summary
In summary, while `{{H7528}}` is one of the rarest words in scripture, its single use in [[Song of Solomon 3:10]] is profoundly impactful. It transforms the physical act of paving or tessellating into a powerful metaphor for how love can serve as the beautiful and foundational centerpiece of a divinely inspired creation. The term uniquely illustrates that love is not only precious like gold and silver but is the very material with which the most sacred spaces are finished.
TRV