or רָמוֹת גִּלעָד; (2 Chronicles 22:5), from the plural of רָמָה and גִּלְעָד; heights of Gilad; Ramoth-Gilad, a place East of the Jordan; Ramoth-gilead, Ramoth in Gilead. See also רָאמוֹת.
Transliteration:Râmôth Gilʻâd
Pronunciation:raw-moth' gil-awd'
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### Core Meaning & Semantic Range
The Hebrew term רָמֹת גִּלעָד (Râmôth Gilʻâd), Strong's number `{{H7433}}`, is a compound geographical designation meaning "Heights of Gilead." The first element, רָמֹת (ramoth), is the plural construct form of רָמָה (ramah), which signifies "height," "high place," or "elevated ground" (cf. `{{H7413}}`, `{{H7414}}`). This indicates a location characterized by its elevated topography. The second element, גִּלעָד (Gilʻâd), refers to the Transjordanian region of Gilead, a mountainous and fertile area east of the Jordan River, known for its strategic importance and tribal associations. Thus, the name precisely describes a city situated on the high ground within the region of Gilead. Semantically, it functions as a proper noun for a specific, strategically significant location, embodying its physical characteristic of elevation within its broader geographical context.
### Biblical Occurrences & Contextual Analysis
Ramoth-Gilead is a prominent location in the historical narratives of the Hebrew Bible, particularly in the Books of Kings and Chronicles, frequently appearing as a focal point for conflict between the kingdoms of Israel/Judah and Aram (Syria). Its strategic importance stemmed from its position on key trade routes and its role as a border city.
One of the most significant occurrences is found in [[1 Kings 22]] and [[2 Chronicles 18]], which recount the ill-fated campaign of King Ahab of Israel, joined by King Jehoshaphat of Judah, to reclaim Ramoth-Gilead from the Arameans. This battle is notable for the prophetic confrontation between Micaiah and the false prophets, culminating in Ahab's death, a direct fulfillment of divine judgment.
Later, in [[2 Kings 8:28-29]] and [[2 Chronicles 22:5-6]], King Joram (Jehoram) of Judah is wounded while fighting Hazael of Aram at Ramoth-Gilead, necessitating his return to Jezreel to recover. This ongoing struggle underscores the city's persistent role as a contested territory.
Perhaps most critically, Ramoth-Gilead serves as the setting for the anointing of Jehu as king over Israel by a prophet sent by Elisha ([[2 Kings 9:1-14]]). At this time, Jehu was a commander of the Israelite army stationed at Ramoth-Gilead, besieged by Aram. This anointing initiated a violent coup that brought an end to the Omride dynasty and fulfilled earlier prophecies against Ahab's house. The city's military significance made it a logical place for such a pivotal event in Israelite history.
### Related Words & Concepts
The primary components of Ramoth-Gilead are רָמָה (ramah, `{{H7413}}`), meaning "height" or "high place," and גִּלְעָד (Gilʻâd, `{{H1568}}`), the region of Gilead. The understanding of Ramoth-Gilead is enhanced by considering these constituent parts. The term רָמָה appears in various other place names throughout Israel, such as Ramah in Benjamin, indicating their elevated positions. However, Ramoth-Gilead is distinct due to its specific association with the Transjordanian region.
Related concepts include:
* **Strategic Location:** Its repeated appearance as a battleground highlights its tactical importance in ancient Near Eastern warfare.
* **Border Disputes:** The city represents the volatile frontier between Israel/Judah and Aram, symbolizing the ongoing geopolitical struggles of the period.
* **Prophecy and Fulfillment:** The events at Ramoth-Gilead, particularly Ahab's death and Jehu's anointing, are deeply intertwined with prophetic declarations and their ultimate fulfillment, underscoring divine sovereignty over human affairs.
* **Kingship and Succession:** The city plays a crucial role in the transitions of power, serving as the stage for both the demise of one dynasty and the inauguration of another.
### Theological Significance
Ramoth-Gilead, more than just a geographical point, functions as a significant theological locus within the biblical narrative. Its recurring role as a battleground for Israel and Aram illustrates the broader theme of divine judgment and the outworking of God's will amidst human conflict. Ahab's death there, despite his attempts to evade prophecy, powerfully demonstrates God's sovereignty over kings and nations, ensuring the fulfillment of His word declared through prophets like Micaiah.
Furthermore, the anointing of Jehu at Ramoth-Gilead underscores the active involvement of God through His prophets in shaping the destiny of Israel. This event was not merely a political maneuver but a divinely ordained act to bring judgment upon the idolatrous Omride dynasty and to establish a new line of kings, albeit one that would also eventually fall short of God's expectations. The city thus becomes a symbol of divine intervention in history, where God raises up and casts down leaders according to His righteous purposes.
The constant struggle for control over Ramoth-Gilead can also be seen as reflecting the broader challenge for Israel to fully possess and maintain the land promised by God, especially those territories east of the Jordan. It highlights the consequences of covenant disobedience, which often led to vulnerability and conflict with surrounding nations.
### Summary
Ramoth-Gilead (רָמֹת גִּלעָד, `{{H7433}}`), meaning "Heights of Gilead," was a strategically vital city located in the Transjordanian region of Gilead. Its elevated position made it a frequent point of contention, particularly between the kingdoms of Israel/Judah and Aram. Biblically, it is most notable as the site of King Ahab's death, a testament to the fulfillment of divine prophecy, and as the place where Jehu was anointed king, initiating a significant shift in Israelite kingship. The theological significance of Ramoth-Gilead lies in its role as a stage for demonstrating God's sovereignty over human affairs, the authority of prophetic utterance, and the outworking of divine judgment and purpose within the historical narrative of Israel.