a primitive root; to rise (literally or figuratively); exalt, get (oneself) up, lift up (self), mount up.
Transliteration:râmam
Pronunciation:raw-mam'
Detailed Word Study
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### Core Meaning & Semantic Range
The Hebrew root `{{H7426}}` (*râmam*) is a primitive root carrying the fundamental sense of "to rise," "to be high," or "to elevate." Its semantic range extends from the literal act of physical ascent or lifting to more profound figurative applications. In its literal sense, it denotes the act of getting up or mounting. Figuratively, `{{H7426}}` is primarily used to describe exaltation. This exaltation can be positive, referring to the rightful lifting up and praise of God, acknowledging His supreme sovereignty and majesty. Conversely, it can carry a negative connotation when applied to human beings, signifying self-exaltation, pride, or a presumptuous lifting of oneself above one's proper station. The reflexive or intensive forms often emphasize this act of "raising oneself," highlighting the volitional aspect of either righteous worship or sinful arrogance.
### Biblical Occurrences & Contextual Analysis
The occurrences of `{{H7426}}` in the Hebrew Bible beautifully illustrate its dual semantic trajectory:
* **Negative Human Self-Exaltation:** In [[Numbers 16:3]], the rebellious Korah, Dathan, and Abiram challenge Moses and Aaron, questioning their authority with the accusation, "Why then do you *exalt yourselves* above the assembly of the Lord?" Here, `{{H7426}}` clearly denotes an illegitimate and arrogant assumption of superiority, leading to divine judgment. Similarly, [[Psalm 94:4]] describes the wicked who "boast themselves" or "exalt themselves" in their iniquity, showcasing the proud defiance of those who oppress the innocent. This usage consistently portrays human self-elevation as a manifestation of pride and rebellion against divine order.
* **Positive Divine Exaltation:** In stark contrast, `{{H7426}}` is employed to command and describe the rightful exaltation of Yahweh. Both [[Psalm 99:5]] and [[Psalm 99:9]] issue the imperative, "Exalt the Lord our God," calling the worshiper to ascribe supreme honor and praise to the Holy One of Israel. This is an act of humble recognition of God's unmatched holiness and sovereignty. Furthermore, [[Psalm 118:16]] declares, "The right hand of the Lord is *exalted*," referring to God's victorious power and intervention on behalf of His people. In these contexts, `{{H7426}}` underscores the unique and unparalleled majesty of God, who alone is worthy of ultimate praise and elevation.
### Related Words & Concepts
The meaning of `{{H7426}}` resonates with several other Hebrew terms related to height, lifting, and status. Most notably, it shares significant semantic overlap with `{{H7311}}` (*rûm*), another primitive root meaning "to be high," "to lift up," or "to exalt." While distinct roots, their conceptual fields are closely aligned, often appearing in similar contexts of divine praise or human arrogance. Other related concepts include `{{H5375}}` (*nāśāʾ*), meaning "to lift" or "to carry," which can also denote exaltation. Thematic connections include the biblical antithesis between humility and pride, divine sovereignty versus human autonomy, and the proper object of worship. Concepts of "height" (e.g., mountains, high places) and "glory" are also intrinsically linked to the idea of exaltation.
### Theological Significance
The theological significance of `{{H7426}}` is profound, encapsulating a fundamental tension in biblical theology:
* **The Exaltation of God:** The imperative to "exalt the Lord" is a cornerstone of biblical worship. It is an acknowledgment that God alone is supreme, worthy of all honor, praise, and adoration. This exaltation is not about augmenting God's inherent glory, but rather about humanity's proper response to His infinite majesty, holiness, and power. It is an act of humble submission and joyous recognition of His unparalleled authority in creation and redemption.
* **The Danger of Human Self-Exaltation:** The negative occurrences of `{{H7426}}` serve as a stern warning against human pride and hubris. When individuals or groups "exalt themselves," they usurp a prerogative that belongs to God alone. This act is consistently depicted as an affront to divine order, leading to judgment and downfall. It underscores the biblical principle that "pride goes before destruction, and a haughty spirit before a fall" ([[Proverbs 16:18]]). True elevation comes not from self-promotion, but from humble service and God's sovereign lifting up.
* **Divine Power and Victory:** The exaltation of God's "right hand" signifies His active power, His victorious intervention in history, and His unwavering commitment to His covenant. It assures believers of His ability to deliver and sustain them.
### Summary
The Hebrew root `{{H7426}}` (*râmam*) is a potent term conveying the idea of "rising" or "exalting." Its usage in the biblical text presents a critical theological dichotomy: on one hand, it mandates the rightful and reverent "exaltation of the Lord" as an act of worship, acknowledging His supreme holiness and power ([[Psalm 99:5]]). On the other hand, it condemns human "self-exaltation" as a manifestation of pride and rebellion, leading to divine judgment ([[Numbers 16:3]]). Thus, `{{H7426}}` serves as a linguistic beacon, illuminating the essential distinction between God's inherent and rightful glory, which is to be proclaimed, and humanity's dangerous and ultimately futile attempts to elevate itself apart from Him.
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