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רְגַז

rᵉgaz /reg-az'/ Ask about this word
(Aramaic) corresponding to רָגַז; (to quiver (with any violent emotion, especially anger or fear))
provoke unto wrath.
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Core Meaning & Semantic Range

The Aramaic word rᵉgaz, represented by H7265, defines the act to provoke unto wrath or to quiver with violent emotion. It is a specific and potent term that appears 2 times across 1 unique verses in the Bible. Its definition, corresponding to the Hebrew רָגַז, points to a strong emotional response, particularly anger or fear.

Biblical Occurrences & Contextual Analysis

In its sole biblical context, H7265 is used twice to explain the reason for the Babylonian exile. The verse states that "our fathers had provoked the God of heaven unto wrath" Ezra 5:12. This dual usage is significant, as the word describes both the sinful action of the people (provoking) and the resulting divine emotion (wrath). This act of provocation is presented as the direct cause for God giving them into the hand of Nebuchadnezzar, which led to the destruction of the house of God and the captivity of the people.

Related Words & Concepts

Several related words in the same verse clarify the context and consequence of this provocation:

  • H3052 yᵉhab (to give... deliver, give, lay... yield): This verb describes God's direct response to being provoked; he gave the people into the hand of the king of Babylon Ezra 5:12.
  • H3861 lâhên (but, except, save, therefore, wherefore): This conjunction sets up the cause-and-effect structure of the sentence, beginning with "But after that our fathers had provoked..." Ezra 5:12.
  • H426 ʼĕlâhh (God, god): This word identifies the object of the provocation, "the God of heaven" Ezra 5:12, highlighting the gravity of the fathers' actions.

Theological Significance

The theological weight of H7265 is centered on the concepts of divine justice and human accountability.

  • Cause and Consequence: The use of the word in Ezra 5:12 establishes a clear and direct link between sin and judgment. The provocation of God is not without consequence; it results in being given over to enemies.
  • Human Responsibility: The passage assigns the blame for the national disaster of the exile to the actions of "our fathers," who actively "provoked" God.
  • Divine Wrath: The term provides insight into the nature of God's wrath as a response to sin. It is a "violent emotion" that results in decisive action, in this case, the destruction of the house of God and the carrying away of the people.

Summary

In summary, H7265 is more than a simple term for anger. It is a powerful Aramaic word that encapsulates both the act of provoking God and the resulting state of divine wrath. Its singular, yet dual, appearance in Ezra 5:12 serves as a stark theological explanation for a pivotal event in Israel's history, illustrating that provoking God leads to severe and direct consequences.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 1 occurrence, inflected in 1 grammatical form.

  • Haphel Perfect 3rd Plural Masculine
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.

Theographic Context

Biblical Distribution

1 verse, all in Ezra.

Verse Explorer

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