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H7256

רִבֵּעַ

ribbêaʻ /rib-bay'-ah/ Ask about this word
from רָבַע
a descendant of the fourth generation, i.e. great great grandchild
fourth.

Word Study

In depth

A plain-language study of ribbêaʻ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word ribbêaʻ, represented by H7256, denotes a descendant of the fourth generation, or a great-great-grandchild. It appears a total of 4 times in 4 unique verses of the Bible. Its meaning is derived from the concept of being fourth in a line of descent.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H7256 appears exclusively within a solemn declaration about God's character and His response to sin. It is always paired with "third" H8029 to describe the extent of generational consequences. This phrase is used in the context of God "visiting the iniquity of the fathers upon the children" Exodus 20:5. This divine warning is found in the Ten Commandments as a deterrent against idolatry Deuteronomy 5:9 and is also repeated when God describes Himself as merciful and forgiving, yet one who will not clear the guilty (Exodus 34:7; Numbers 14:18).

Related Words & Concepts

Several related words are essential for understanding the context in which H7256 is used:

  • H8029 shillêsh (a descendant of the third degree, i.e. great grandchild; third (generation)): This word is the direct counterpart to H7256 and always precedes it in the phrase "unto the third and fourth generation," establishing a fixed timeline for generational consequence Exodus 20:5.
  • H5771 ʻâvôn (perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin): This is the specific moral evil of the fathers that is "visited" upon subsequent generations. The declaration balances God's forgiveness of iniquity with the consequences of it Exodus 34:7.
  • H6485 pâqad (to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.): This is the action God takes. In this context, it describes God's judicial oversight and calling to account, which extends through the generations Numbers 14:18.
  • H7067 qannâʼ (jealous; jealous): This term describes God's nature in the passages that forbid idolatry. The visitation of iniquity to the fourth generation is presented as a direct result of serving other gods before a jealous God Deuteronomy 5:9.

Theological Significance

The theological weight of H7256 is significant, contributing to a complex understanding of divine justice and mercy.

  • Generational Consequences of Sin: The term is used exclusively to define the temporal reach of punishment for the iniquity H5771 of fathers, specifically in the context of idolatry, which affects those who hate H8130 God Exodus 20:5.
  • The Justice of a Jealous God: The warning is rooted in God's character as a jealous H7067 God. The act of bowing down H7812 to or serving H5647 idols provokes this specific judicial response across generations Deuteronomy 5:9.
  • The Superiority of Mercy: The declaration of judgment to the fourth generation is often presented alongside the proclamation of God's immense mercy H2617. While iniquity is visited for four generations, God keeps mercy "for thousands," showing that His grace far outweighs His judgment Exodus 34:7.
  • Individual Accountability: The principle of generational consequence is balanced by the theme of individual responsibility. Scripture also affirms that a son H1121 will not ultimately bear H5375 the iniquity H5771 of the father H1, emphasizing that personal sin leads to personal judgment Ezekiel 18:20.

Summary

In summary, H7256 is more than a generational marker; it is a key component in a theological statement about God's justice. It defines the boundaries of consequence for covenant-breaking sin, particularly idolatry. Always appearing with "third" H8029, it serves as a stark warning but must be understood within the broader biblical revelation of God's overwhelming mercy and the principle of individual accountability before Him.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 4 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Plural Masculine Absolute
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 3 of the 39 books. Most frequent in Exodus (2 verses); never once in the other 36.

2
Exodus
1
Numbers
1
Deuteronomy

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.