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H7237

רַבָּה

Rabbâh /rab-baw'/ Ask about this word
feminine of רַב
great; Rabbah, the name of two places in Palestine, East and West
Rabbah, Rabbath.

Word Study

In depth

A plain-language study of Rabbâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word Rabbâh, represented by H7237, primarily means great and is used as the name for two places in Palestine. It appears 15 times across 14 unique verses in the Bible. While its base definition is "great," it is almost exclusively used to identify these specific locations, most notably the capital city of the Ammonites.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7237 is most prominent as Rabbah of the Ammonites, a major fortified city. It is the site of a lengthy military campaign led by Joab under King David, which involved a siege and the eventual capture of the "royal city" 2 Samuel 12:26 and the "city of waters" 2 Samuel 12:27. The conquest was completed when David himself went to Rabbah and fought against it 2 Samuel 12:29. The city was also known for holding the massive iron bedstead of Og, king of Bashan, a remnant of the giants Deuteronomy 3:11. Later, prophets like Jeremiah, Ezekiel, and Amos pronounced judgment upon Rabbah, foretelling its destruction and desolation, predicting it would become a "desolate heap" Jeremiah 49:2 and a "stable for camels" Ezekiel 25:5. A second, less prominent Rabbah is mentioned as a city within the tribal territory of Judah Joshua 15:60.

Related Words & Concepts

Several related words help to understand the context surrounding Rabbah:

  • H5892 ʻîyr (city): This word defines Rabbah's status as a major urban and political center. It is specifically called the "royal city," indicating its importance as a capital 2 Samuel 12:26.
  • H6696 tsûwr (besiege): This term is central to Rabbah's story, as the Israelite army, led by Joab, laid siege to the fortified city during the war against the Ammonites (2 Samuel 11:1, 1 Chronicles 20:1).
  • H2040 hâraç (destroy): This word describes the ultimate outcome of the military campaign against Rabbah. After a prolonged fight, Joab smote the city and destroyed it 1 Chronicles 20:1.

Theological Significance

The significance of H7237 is primarily historical and prophetic, highlighting several key themes.

  • Symbol of Gentile Power: As the capital of the Ammonites, Rabbah represented a formidable, non-Israelite power. This is underscored by the note that it housed the bedstead of Og, a king of the giants, symbolizing ancient and imposing strength Deuteronomy 3:11.
  • Target of Divine Judgment: The city is a focal point of prophecies declaring God's sovereignty over all nations. The LORD pronounced that He would kindle a fire in the wall of Rabbah Amos 1:14 and cause an alarm of war to be heard against it Jeremiah 49:2, demonstrating that no earthly stronghold is exempt from divine judgment.
  • Arena of Israelite History: The conquest of Rabbah was a defining event in David's reign. The campaign, which saw Israel destroy the children of Ammon, solidified the nation's military dominance in the region (2 Samuel 11:1, 1 Chronicles 20:1).

Summary

In summary, H7237 Rabbâh is far more than a geographical name; it is a significant landmark in the biblical account of Israel's conflicts and God's relationship with the nations. As the "great" city of the Ammonites, it functions as a symbol of gentile strength that is ultimately subjected to both Israelite conquest and divine judgment. Its story illustrates the biblical theme that God's authority extends over all kingdoms, raising up and throwing down cities according to His sovereign plan.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun and an adjective across 16 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • רַבָּה
  • רַבַּת
  • רַבָּה

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 14 verses across 7 of the 39 books. Most frequent in 2 Samuel (5 verses); never once in the other 32.

1
Deuteronomy
2
Joshua
5
2 Samuel
1
1 Chronicles
2
Jeremiah
2
Ezekiel
1
Amos

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.