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רַב

rab /rab/ Ask about this word
by contraction from רָבַב; (or perhaps the same as רַב); an archer
archer.
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Core Meaning & Semantic Range

The Hebrew word rab, represented by H7228, is a specific term for an archer. It appears only 2 times across 2 unique verses in the Bible. This word, by contraction from רָבַב, consistently refers to a bowman, typically in the context of a military or hostile force.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7228 is used to depict agents of both divine judgment and personal suffering. In Jeremiah, a call goes out for archers to assemble against Babylon as instruments of God's wrath, to "recompense her according to her work" Jeremiah 50:29. In a more personal and metaphorical sense, Job laments that God's archers "compass me round about," describing the overwhelming and relentless nature of his trials Job 16:13.

Related Words & Concepts

Several related words from the context of Jeremiah 50:29 help frame the role of the archer:

  • H1869 dârak (to tread; by implication, to walk; also to string a bow...): This verb describes the action of the archer, to bend the bow Jeremiah 50:29. It can also mean to lead or guide, as when God promises to guide the meek Psalms 25:9.
  • H6413 pᵉlêyṭâh (deliverance; concretely, an escaped portion): The archers are commanded to prevent any escape from Babylon Jeremiah 50:29. In other contexts, it refers to a preserved remnant, such as "them that are escaped of Israel" Isaiah 4:2.
  • H7198 qesheth (a bow, for shooting...): This is the archer's weapon, the bow Jeremiah 50:29. It often symbolizes military might, which God can render useless, as He "breaketh the bow" to make wars cease Psalms 46:9.
  • H8085 shâmaʻ (to hear intelligently...): This word is used to "Call together" the archers Jeremiah 50:29. More broadly, it signifies hearing with obedience, as in the declaration that "to obey is better than sacrifice" 1 Samuel 15:22.

Theological Significance

The theological weight of H7228 is concentrated in its powerful imagery of assault and judgment.

  • Agents of Divine Judgment: In Jeremiah, the archers are not an independent force but are explicitly called by God to act as His agents of retribution against Babylon for its pride against the Lord Jeremiah 50:29.
  • Metaphor for Sovereign Affliction: Job uses the image of "His archers" to describe the source of his intense personal suffering. This illustrates a theology where even profound personal trials are seen as originating from God's sovereign hand Job 16:13.
  • Inescapable Siege: Both verses depict the archers as compassing their target "round about." This imagery underscores the complete and inescapable nature of the assault, whether it is the judgment of a nation or the cleaving of a man's "reins asunder" (Jeremiah 50:29, Job 16:13).

Summary

In summary, H7228 rab is a precise term for archer that, despite its rare use, carries significant weight. It is not a neutral descriptor but is consistently employed within contexts of intense conflict. It illustrates how God can use human warriors as instruments of His judgment against a proud nation Jeremiah 50:29 and serves as a powerful metaphor for the overwhelming and personal nature of divinely ordained suffering Job 16:13.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun and an adjective across 3 occurrences, inflected in 3 grammatical forms.

  • Plural Masculine Absolute
  • Plural Masculine Construct
  • Singular Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Job (1 verses).

1
Job
1
Jeremiah

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