dual of קִרְיָה; double city; Kirjathaim, the name of two placed in Palestine; Kiriathaim, Kirjathaim.
Transliteration:Qiryâthayim
Pronunciation:keer-yaw-thah'-yim
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### Core Meaning & Semantic Range
The Hebrew term קִרְיָתַיִם (Qiryâthayim), Strong's `{{H7156}}`, is a proper noun denoting a geographical location. Its etymology is crucial for understanding its meaning. The word is a dual form of קִרְיָה (qiryâh), Strong's `{{H7151}}`, which means "city," "town," or "settlement." The dual ending -ayim (as seen in words like מַחֲנַיִם [Mahanaim] or מִצְרַיִם [Mizraim]) signifies "two of" or "double." Therefore, Qiryâthayim literally translates to "Double City" or "Two Cities." This designation likely referred to a city composed of two distinct parts, perhaps an upper and lower town, or two closely associated settlements. While the base definition suggests "the name of two places in Palestine," the biblical narrative primarily focuses on one significant location east of the Jordan River.
### Biblical Occurrences & Contextual Analysis
Qiryâthayim appears six times in the Hebrew Bible, primarily in historical and prophetic contexts:
1. **[[Genesis 14:5]]**: This is the earliest mention, placing Kirjathaim in the context of Chedorlaomer's campaign. It is identified as the land of the Rephaim, a powerful, ancient people, suggesting its antiquity and significance even before the Israelite conquest. This verse locates it east of the Jordan, near the territory of the Emim in Shaveh-kiriathaim.
2. **[[Numbers 32:37]]**: Here, Kirjathaim is listed among the cities rebuilt by the sons of Reuben after the conquest of the Transjordan. This signifies its integration into the Israelite inheritance and settlement, specifically within the tribal allotment of Reuben.
3. **[[Joshua 13:19]]**: This verse reiterates Kirjathaim's inclusion in the territory allotted to the tribe of Reuben, solidifying its place as an Israelite possession east of the Jordan.
4. **[[Jeremiah 48:1]]**: In this prophetic oracle against Moab, Kirjathaim is named as a city upon which judgment will fall. This indicates that at the time of Jeremiah's prophecy (late 7th/early 6th century BCE), Kirjathaim had come under Moabite control, reflecting the shifting geopolitical landscape of the region. Its mention alongside other prominent Moabite cities like Nebo and Heshbon underscores its importance to Moab.
5. **[[Jeremiah 48:23]]**: Again in the same prophecy against Moab, Kirjathaim is singled out for judgment, emphasizing its role as a significant Moabite center destined for destruction.
6. **[[Ezekiel 25:9]]**: Similarly, in Ezekiel's prophecy against Moab, Kirjathaim is listed as one of the "chief cities" of Moab that will be laid waste by God's judgment, confirming its status as a key target for divine wrath.
Across these occurrences, Kirjathaim transitions from an ancient Rephaim stronghold, to an Israelite city in Reuben's inheritance, and finally to a prominent Moabite city facing divine judgment. This trajectory highlights the dynamic nature of territorial control in the ancient Near East and God's overarching sovereignty.
### Related Words & Concepts
The primary related word is קִרְיָה (qiryâh) `{{H7151}}`, the root meaning "city." This general term for a settlement often denotes a fortified or significant urban center, distinguishing it from a mere village or encampment. Other Hebrew words for "city" include עִיר (ʿîr) `{{H5892}}`, which is more common. The dual form -ayim is a significant grammatical feature, appearing in other place names like מַחֲנַיִם (Mahanaim) `{{H4266}}` ("Two Camps") or בֵּית דִּבְלָתַיִם (Beth-diblathaim) `{{H1036}}` ("House of Two Fig-Cakes"), often indicating a physical duality or a descriptive characteristic of the place.
The historical trajectory of Kirjathaim also connects it to concepts of:
* **Inheritance:** As part of the land allotted to Reuben, it speaks to God's fulfillment of His covenant promises to Israel.
* **Conquest and Settlement:** Its initial conquest by Chedorlaomer and later re-establishment by the Reubenites illustrates the ancient patterns of territorial acquisition and habitation.
* **Prophetic Judgment:** Its inclusion in the oracles against Moab links it to themes of divine justice, national accountability, and the consequences of idolatry and pride, particularly against God's people.
### Theological Significance
The story of Kirjathaim, though seemingly a minor geographical detail, carries significant theological weight.
Firstly, its changing hands across millennia—from the Rephaim to the Israelites and then to the Moabites—serves as a powerful testament to **God's sovereign control over nations and territories**. It underscores the biblical principle that land ownership is ultimately under divine prerogative, not merely human might or conquest. God raises up and brings down nations according to His purposes.
Secondly, its inclusion in the **inheritance of Reuben** highlights God's faithfulness in fulfilling His promises to Abraham and his descendants. Even a city with a prior history and a descriptive name like "Double City" becomes part of the divine plan for Israel's settlement.
Finally, and perhaps most prominently, Kirjathaim's repeated mention in the **prophecies against Moab** in Jeremiah and Ezekiel emphasizes the universality and certainty of God's judgment. As a prominent city of Moab, its predicted desolation symbolizes the wider judgment upon a nation that had historically opposed Israel and, by extension, God's will. This serves as a stark reminder that no city or nation, however strong or ancient, is beyond the reach of divine justice when it transgresses God's moral order or acts against His people. The destruction of such a significant city would have been a visible sign of God's power and the fulfillment of His prophetic word.
### Summary
קִרְיָתַיִם (Qiryâthayim), Strong's `{{H7156}}`, literally meaning "Double City," is a geographical proper noun with a rich biblical history. Originating as an ancient settlement of the Rephaim, it later became a designated city within the tribal allotment of Reuben east of the Jordan. Its final significant biblical appearances are in the prophetic books of Jeremiah and Ezekiel, where it is listed as a prominent Moabite city destined for divine judgment. The study of Kirjathaim thus illuminates key theological themes: the enduring **sovereignty of God** over all lands and peoples, His **faithfulness** in fulfilling promises of inheritance, and the **certainty of divine judgment** upon nations that defy His righteous standards. Kirjathaim stands as a tangible historical marker illustrating the unfolding of God's purposes throughout the Old Testament narrative.
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