### Core Meaning & Semantic Range
The Hebrew word **qârach**, represented by `{{H7139}}`, is a primitive root meaning **to depilate; make (self) bald**. It appears 5 times across 5 unique verses in the Bible. This term is consistently associated with acts of ritual mourning, divine judgment, or extreme physical exertion, often involving the deliberate removal of hair from the head as a powerful, visible sign.
### Biblical Occurrences & Contextual Analysis
In biblical usage, `{{H7139}}` primarily denotes an outward expression of intense grief or a sign of humiliation. It is commanded in [[Micah 1:16]] as a symbol of mourning for children who are gone into captivity. Similarly, the merchants mourning for Tyrus are prophesied to "make themselves utterly bald" for the fallen city, a lament accompanied by weeping and sackcloth [[Ezekiel 27:31]]. In contrast, the act is forbidden for priests as part of the holiness code, listed alongside shaving the beard and making cuttings in the flesh [[Leviticus 21:5]]. In [[Jeremiah 16:6]], it is part of a series of mourning rituals that will cease under God's judgment. A unique physical application is found in [[Ezekiel 29:18]], where "every head was made bald," describing the grueling toll of the siege of Tyrus on Nebuchadrezzar's army.
### Related Words & Concepts
Several related words clarify the context of making bald and associated mourning practices:
* `{{H7144}}` **qorchâh** (baldness): This noun form is directly derived from `{{H7139}}` and is used to describe the state of being bald, whether as a result of mourning, judgment, or priestly prohibition ([[Micah 1:16]], [[Leviticus 21:5]]).
* `{{H1548}}` **gâlach** (to shave): This root is used alongside `{{H7139}}` to describe a similar act of hair removal. It is used for priests who are forbidden to "shave off" the corner of their beards [[Leviticus 21:5]].
* `{{H1413}}` **gâdad** (to gash... cut selves): This term describes another prohibited mourning practice, often appearing in parallel with making oneself bald. In [[Jeremiah 16:6]], the people are told they will neither "cut themselves, nor make themselves bald" for the dead.
### Theological Significance
The theological weight of `{{H7139}}` is tied to its symbolic power in expressing human emotion and divine action.
* **Sign of Extreme Mourning:** Making oneself bald was a visceral and public display of deep sorrow and loss. It was an action taken in response to devastating events, such as the loss of children to captivity or the fall of a great city ([[Micah 1:16]], [[Ezekiel 27:31]]).
* **Mark of Judgment and Humiliation:** The act of making bald could be commanded by God as a sign of coming judgment and forced lamentation. The baldness of Nebuchadrezzar's army serves as a symbol of their fruitless, grueling labor against Tyrus [[Ezekiel 29:18]].
* **Ritual Prohibition:** The Law specifically forbids priests from making baldness on their heads, separating their practices from those of surrounding cultures and marking them as holy to the Lord [[Leviticus 21:5]]. This prohibition links the practice to other forbidden acts like self-mutilation.
### Summary
In summary, `{{H7139}}` signifies more than the simple physical act of becoming bald. It functions as a powerful symbol within the biblical narrative, representing the depths of human grief, the severity of divine judgment, and a key point of ritual distinction for the people of God. Its usage illustrates how an external act could convey profound internal realities, from personal sorrow to national humiliation.
TRV