Word Study for H7139 (קָרַח) | Strong's Concordance

qârach /kaw-rakh'/ Ask about this word

Roota primitive root

Meaningto depilate

KJV usagemake (self) bald.

Word Study

In depth

A plain-language study of qârach — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word qârach, represented by H7139, is a primitive root meaning to depilate; make (self) bald. It appears 5 times across 5 unique verses in the Bible. This term is consistently associated with acts of ritual mourning, divine judgment, or extreme physical exertion, often involving the deliberate removal of hair from the head as a powerful, visible sign.

Biblical Occurrences & Contextual Analysis

In biblical usage, H7139 primarily denotes an outward expression of intense grief or a sign of humiliation. It is commanded in Micah 1:16 as a symbol of mourning for children who are gone into captivity. Similarly, the merchants mourning for Tyrus are prophesied to "make themselves utterly bald" for the fallen city, a lament accompanied by weeping and sackcloth Ezekiel 27:31. In contrast, the act is forbidden for priests as part of the holiness code, listed alongside shaving the beard and making cuttings in the flesh Leviticus 21:5. In Jeremiah 16:6, it is part of a series of mourning rituals that will cease under God's judgment. A unique physical application is found in Ezekiel 29:18, where "every head was made bald," describing the grueling toll of the siege of Tyrus on Nebuchadrezzar's army.

Related Words & Concepts

Several related words clarify the context of making bald and associated mourning practices:

H7144 qorchâh (baldness): This noun form is directly derived from H7139 and is used to describe the state of being bald, whether as a result of mourning, judgment, or priestly prohibition (Micah 1:16, Leviticus 21:5).
H1548 gâlach (to shave): This root is used alongside H7139 to describe a similar act of hair removal. It is used for priests who are forbidden to "shave off" the corner of their beards Leviticus 21:5.
H1413 gâdad (to gash... cut selves): This term describes another prohibited mourning practice, often appearing in parallel with making oneself bald. In Jeremiah 16:6, the people are told they will neither "cut themselves, nor make themselves bald" for the dead.

Theological Significance

The theological weight of H7139 is tied to its symbolic power in expressing human emotion and divine action.

Sign of Extreme Mourning: Making oneself bald was a visceral and public display of deep sorrow and loss. It was an action taken in response to devastating events, such as the loss of children to captivity or the fall of a great city (Micah 1:16, Ezekiel 27:31).
Mark of Judgment and Humiliation: The act of making bald could be commanded by God as a sign of coming judgment and forced lamentation. The baldness of Nebuchadrezzar's army serves as a symbol of their fruitless, grueling labor against Tyrus Ezekiel 29:18.
Ritual Prohibition: The Law specifically forbids priests from making baldness on their heads, separating their practices from those of surrounding cultures and marking them as holy to the Lord Leviticus 21:5. This prohibition links the practice to other forbidden acts like self-mutilation.

Summary

In summary, H7139 signifies more than the simple physical act of becoming bald. It functions as a powerful symbol within the biblical narrative, representing the depths of human grief, the severity of divine judgment, and a key point of ritual distinction for the people of God. Its usage illustrates how an external act could convey profound internal realities, from personal sorrow to national humiliation.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 4 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

Hiphil Consecutive Perfect 3rd Plural common gender 1×
Hophal Participle Passive Singular Masculine Absolute 1×
Niphal Imperfect 3rd Singular Masculine 1×
Qal Imperative 2nd Singular Feminine 1×

Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Feminine: Feminine grammatical gender.
common gender: Either gender — the form does not distinguish.
2nd: Second person — the one addressed ("you").
3rd: Third person — the one spoken about ("he"/"they").
Imperfect: Ongoing or repeated action in the past — "was doing".
Passive: The subject is acted upon.
Imperative: A command or entreaty.
Participle: A verbal adjective — describes while carrying the verb's action.
Qal: The simple, basic stem — plain action in the active voice.
Niphal: Simple passive or reflexive of the Qal.
Hiphil: The causative stem — the subject causes the action.
Hophal: The passive of the causative (Hiphil) stem.
Consecutive Perfect: Perfect with vav — continues a sequence into the future.
Absolute: The independent form of a noun (not bound to another).

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 39 books. Most frequent in Ezekiel (2 verses); never once in the other 35.

Leviticus

Jeremiah

Ezekiel

Micah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.