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קָלַס

qâlaç /kaw-las'/ Ask about this word
a primitive root
to disparage, i.e. ridicule
mock, scoff, scorn.
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Core Meaning & Semantic Range

The Hebrew word qâlaç, represented by H7046, is a primitive root used to mean to disparage, i.e. ridicule; mock, scoff, scorn. It is a specific and potent term for expressing contempt, appearing 4 times across 4 unique verses in the Bible. Its rarity highlights the severity of the action it describes.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7046 is used to depict acts of severe disrespect and derision. In one notable account, little children mocked the prophet Elisha for his appearance 2 Kings 2:23. The term is also used in a prophetic context to describe the arrogance of a conquering nation, which will scoff at kings and deride fortifications Habakkuk 1:10. In Ezekiel, the word describes the degenerate state of Jerusalem, which is so far gone in its sin that it scornest the payment typically associated with harlotry Ezekiel 16:31, and as a result, surrounding nations shall mock the infamous city Ezekiel 22:5.

Related Words & Concepts

Several related words help to frame the concept of mockery and scorn:

  • H4890 mischaq (a laughing-stock; scorn): This noun appears alongside H7046 in Habakkuk's prophecy, where princes are described as becoming a scorn to the invading army, emphasizing the outcome of being scoffed at Habakkuk 1:10.
  • H559 ʼâmar (to say): This verb is often linked to the expression of mockery. The children who mocked Elisha did so by saying specific, insulting words to him, showing that the ridicule of H7046 is often verbal 2 Kings 2:23.
  • H7832 sâchaq (to deride, mock, scorn): This word is used in parallel with H7046 to describe the actions of the conquering army in Habakkuk, which will deride every strong hold, reinforcing the theme of contemptuous laughter in the face of power Habakkuk 1:10.

Theological Significance

The theological weight of H7046 is centered on the sin of prideful contempt and rebellion.

  • Disparaging God's Messengers: The mocking of Elisha by the children is a direct affront to a representative of God, demonstrating a rejection of divine authority 2 Kings 2:23.
  • Arrogance Against Authority: In Habakkuk, scoffing at kings is portrayed as an act of ultimate hubris by a conquering power, an attitude that stands in opposition to divine order Habakkuk 1:10.
  • Mark of Spiritual Corruption: For Ezekiel, mockery and scorn are symptoms of Jerusalem's deep-seated spiritual decay. The city's infamy invites the mockery of others, and its own act of scorning hire signifies a complete rebellion against moral and divine standards (Ezekiel 16:31, Ezekiel 22:5).

Summary

In summary, H7046 is a powerful and specific term for contemptuous ridicule. Though used infrequently, its appearances in scripture are significant, marking moments of brazen disrespect toward divine prophets, the hubris of conquering empires, and the profound spiritual degradation of God's own people. The word captures an intense form of mockery that reveals a heart of rebellion and scorn.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 4 occurrences, inflected in 4 grammatical forms.

  • Hithpael Consecutive Imperfect 3rd Plural Masculine
  • Hithpael Imperfect 3rd Plural Masculine
  • Hithpael Imperfect 3rd Singular Masculine
  • Piel Infinitive Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Infinitive
The verb as a noun — "to do".
Piel
The intensive stem — strengthened or emphatic action.
Hithpael
Reflexive-intensive — the subject acts upon itself.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 4 verses across 3 books. Most frequent in Ezekiel (2 verses).

1
2 Kings
2
Ezekiel
1
Habakkuk

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