### Core Meaning & Semantic Range
The Hebrew word **qâlaç**, represented by `{{H7046}}`, is a primitive root used to mean **to disparage, i.e. ridicule; mock, scoff, scorn**. It is a specific and potent term for expressing contempt, appearing **4 times** across **4 unique verses** in the Bible. Its rarity highlights the severity of the action it describes.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H7046}}` is used to depict acts of severe disrespect and derision. In one notable account, little children **mocked** the prophet Elisha for his appearance [[2 Kings 2:23]]. The term is also used in a prophetic context to describe the arrogance of a conquering nation, which will **scoff** at kings and deride fortifications [[Habakkuk 1:10]]. In Ezekiel, the word describes the degenerate state of Jerusalem, which is so far gone in its sin that it **scornest** the payment typically associated with harlotry [[Ezekiel 16:31]], and as a result, surrounding nations **shall mock** the infamous city [[Ezekiel 22:5]].
### Related Words & Concepts
Several related words help to frame the concept of mockery and scorn:
* `{{H4890}}` **mischaq** (a laughing-stock; scorn): This noun appears alongside `{{H7046}}` in Habakkuk's prophecy, where princes are described as becoming a **scorn** to the invading army, emphasizing the outcome of being scoffed at [[Habakkuk 1:10]].
* `{{H559}}` **ʼâmar** (to say): This verb is often linked to the expression of mockery. The children who mocked Elisha did so by **saying** specific, insulting words to him, showing that the ridicule of `{{H7046}}` is often verbal [[2 Kings 2:23]].
* `{{H7832}}` **sâchaq** (to deride, mock, scorn): This word is used in parallel with `{{H7046}}` to describe the actions of the conquering army in Habakkuk, which will **deride** every strong hold, reinforcing the theme of contemptuous laughter in the face of power [[Habakkuk 1:10]].
### Theological Significance
The theological weight of `{{H7046}}` is centered on the sin of prideful contempt and rebellion.
* **Disparaging God's Messengers:** The mocking of Elisha by the children is a direct affront to a representative of God, demonstrating a rejection of divine authority [[2 Kings 2:23]].
* **Arrogance Against Authority:** In Habakkuk, scoffing at kings is portrayed as an act of ultimate hubris by a conquering power, an attitude that stands in opposition to divine order [[Habakkuk 1:10]].
* **Mark of Spiritual Corruption:** For Ezekiel, mockery and scorn are symptoms of Jerusalem's deep-seated spiritual decay. The city's infamy invites the mockery of others, and its own act of scorning hire signifies a complete rebellion against moral and divine standards ([[Ezekiel 16:31]], [[Ezekiel 22:5]]).
### Summary
In summary, `{{H7046}}` is a powerful and specific term for contemptuous ridicule. Though used infrequently, its appearances in scripture are significant, marking moments of brazen disrespect toward divine prophets, the hubris of conquering empires, and the profound spiritual degradation of God's own people. The word captures an intense form of mockery that reveals a heart of rebellion and scorn.
TRV