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קוּץ

qûwts /koots/ Ask about this word
a primitive root (identical with through the idea of severing oneself from (compare קוּט))
to be (causatively, make) disgusted or anxious
abhor, be distressed, be grieved, loathe, vex, be weary.
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Core Meaning & Semantic Range

The Hebrew word qûwts, represented by H6973, expresses a powerful feeling of aversion, disgust, or anxiety. It is a primitive root suggesting the idea of severing oneself from something. Though it appears only 9 times in 9 unique verses, its usage is potent, encompassing meanings like abhor, be distressed, be grieved, loathe, vex, and be weary.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H6973 describes intense emotional reactions from both humans and God. The children of Israel, wandering in the desert, use the word to express their disgust with God's provision, stating that their "soul loatheth this light bread" Numbers 21:5. Rebekah voices her despair over Esau's wives, saying, "I am weary of my life because of the daughters of Heth" Genesis 27:46. The word also portrays national anxiety, as Moab was distressed because of the sheer number of Israelites Numbers 22:3. Significantly, God uses this term to describe His own reaction to the sins of the Canaanite nations, stating, "I abhorred them" Leviticus 20:23.

Related Words & Concepts

Several related words help define the emotional and situational context of H6973:

  • H3988 mâʼaç (to spurn; abhor, cast away, despise, refuse, reject): This term often appears in parallel with H6973, highlighting a deliberate rejection. In Proverbs, the reader is warned not to despise the Lord's chastening, nor to be weary of His correction Proverbs 3:11.
  • H6031 ʻânâh (to depress literally or figuratively, afflict, humble): This word describes the cause of the emotional state. The Egyptians afflicted the Israelites, and as a result, they were grieved because of them Exodus 1:12.
  • H1481 gûwr (to shrink, fear (as in a strange place); also to gather for hostility): This word for fear is directly linked to the distress of H6973. The Bible states that Moab was "sore afraid" of the people and was distressed because of them Numbers 22:3.
  • H4148 mûwçâr (chastisement; reproof, warning or instruction): This is the object of the weariness described in Proverbs 3:11, where a son is instructed not to be weary of the Lord's chastening.
  • H8433 tôwkêchâh (chastisement; correction, refutation, proof, rebuke): Used alongside H4148, this word specifies the verbal or disciplinary action that one should not grow weary of Proverbs 3:11.

Theological Significance

The conceptual weight of H6973 is significant, revealing insights into both human and divine perspectives.

  • Human Response to Trial: The word captures the raw, negative human emotion in the face of prolonged hardship or deep frustration, as seen in Israel's loathing of manna Numbers 21:5 and Rebekah's weariness of life Genesis 27:46.
  • Divine Abhorrence of Sin: H6973 is not limited to human feeling. It describes God's holy and just revulsion toward the profane practices of the nations He judged, demonstrating that His actions are rooted in a deep-seated abhorrence of sin Leviticus 20:23.
  • A Warning Against Spiritual Fatigue: In a wisdom context, the word serves as a spiritual warning. To be weary of God's correction is presented as a dangerous spiritual state, rejecting the very process meant for growth and instruction Proverbs 3:11.

Summary

In summary, H6973 is a visceral term that goes beyond simple dislike. It conveys a profound sense of emotional distress, ranging from existential weariness and anxious dread to the holy abhorrence of God Himself. Its application in law, narrative, and wisdom literature reveals the intense nature of reactions to sin, difficult circumstances, and divine discipline, making it a key word for understanding the depth of feeling in scripture.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 9 occurrences, inflected in 8 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Hiphil Conjunction+Imperfect 1st Plural common gender
  • Qal Consecutive Imperfect 1st Singular common gender
  • Qal Consecutive Imperfect 3rd Plural Masculine
  • Qal Imperfect 2nd Singular Masculine
  • Qal Participle Singular Masculine Absolute
  • Qal Perfect 1st Singular common gender
  • Qal Perfect 3rd Singular Feminine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Conjunction+Imperfect
Imperfect joined by a simple "and".
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 9 verses across 7 books. Most frequent in Numbers (2 verses).

1
Genesis
1
Exodus
1
Leviticus
2
Numbers
1
1 Kings
1
Proverbs
2
Isaiah

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