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קוּן

qûwn /koon/ Ask about this word
a primitive root
to strike a musical note, i.e. chant or wail (at a funeral)
lament, mourning woman.
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Core Meaning & Semantic Range

The Hebrew word qûwn, represented by H6969, is a primitive root that signifies an audible expression of grief. Its core definition is to strike a musical note, such as to chant or wail at a funeral. It is translated as to lament or can refer to a mourning woman. It appears 8 times across 6 unique verses in the Bible, highlighting its use in contexts of significant loss and mourning.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6969 is consistently used to describe a formal and often public act of grieving. This action is performed by prominent figures, such as when David lamented over Saul and Jonathan 2 Samuel 1:17 and again over Abner 2 Samuel 3:33. The prophet Jeremiah also lamented for King Josiah 2 Chronicles 35:25. The term extends beyond personal grief to encompass prophetic judgment, as when the daughters of the nations are instructed to lament for Egypt Ezekiel 32:16. It can also identify a specific role, as seen in the call for the "mourning women" Jeremiah 9:17.

Related Words & Concepts

Several related words build upon the concept of wailing and dirges:

  • H7015 qîynâh (lamentation): Derived directly from H6969, this word refers to the dirge or lament itself. Its connection is clear in verses like 2 Samuel 1:17, where David lamented H6969 with a specific lamentation H7015.
  • H5204 nîy (wailing): This term for lamentation appears alongside H6969 to emphasize the intensity of the mourning. In Ezekiel 27:32, the people are described in their wailing H5204 taking up a lamentation H7015 and lamenting H6969 over the fall of Tyrus.

Theological Significance

The use of H6969 underscores several important themes related to grief and judgment in the Old Testament.

  • Mourning for Leaders: The word is frequently associated with the deaths of major figures, including kings and military commanders like Saul, Jonathan, and Abner. This highlights lamentation as a response to national or communal loss (2 Samuel 1:17, 2 Samuel 3:33).
  • Prophetic Declaration: Lament is not only a reaction to past tragedy but also a prophetic act foretelling judgment. In Ezekiel, the command for nations to lament over Egypt and Tyrus serves as a divine pronouncement of their destruction (Ezekiel 32:16, Ezekiel 27:32).
  • Structured Ritual: The practice of lamenting was a recognized and organized part of Israelite culture. This is evidenced by the call for professional "mourning women" Jeremiah 9:17 and the establishment of Jeremiah's lament for Josiah as "an ordinance in Israel" 2 Chronicles 35:25.

Summary

In summary, H6969 defines more than simple sadness; it describes an active, vocal, and often ritualized expression of profound grief or divine judgment. Whether performed by a king, a prophet, or a professional mourner, the act of lamenting serves to commemorate the fall of leaders and nations. It stands as a powerful biblical term for giving voice to catastrophic loss and marking its significance in the memory of the community.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb and a noun across 9 occurrences, inflected in 5 grammatical forms.

  • Piel Consecutive Imperfect 3rd Singular Masculine
  • Piel Consecutive Perfect 3rd Plural common gender
  • Piel Imperfect 3rd Plural Feminine
  • Piel Participle Plural Feminine Absolute
  • Singular Feminine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Participle
A verbal adjective — describes while carrying the verb's action.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 6 verses across 4 books. Most frequent in 2 Samuel (2 verses).

2
2 Samuel
1
2 Chronicles
1
Jeremiah
2
Ezekiel

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