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H6945

קָדֵשׁ

qâdêsh /kaw-dashe'/ Ask about this word
from קָדַשׁ
a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatry
sodomite, unclean.

Word Study

In depth

A plain-language study of qâdêsh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word qâdêsh, represented by H6945, defines a male devotee to licentious idolatry, translated as sodomite or unclean. It is derived from a root word meaning sacred, indicating a person consecrated for a profane, quasi-religious purpose. It appears 6 times across 6 unique verses, highlighting its specific and serious context.

Biblical Occurrences & Contextual Analysis

In biblical usage, H6945 is consistently associated with pagan religious practices that infiltrated Israel. The law explicitly forbids a sodomite from being among the sons of Israel Deuteronomy 23:17. Their presence in the land is described as one of the abominations of the nations that God had driven out 1 Kings 14:24. Consequently, the reigns of righteous kings were marked by the removal of the sodomites from the land (1 Kings 15:12, 1 Kings 22:46). These actions included tearing down the houses of the sodomites, which were located near the house of the LORD 2 Kings 23:7. The term is also used to describe a state of moral corruption, as in Job, where the life of the wicked is said to perish among the unclean Job 36:14.

Related Words & Concepts

Several related words illuminate the idolatrous context of H6945:

  • H6948 qᵉdêshâh (harlot, whore): As the feminine equivalent of H6945, this term refers to a female prostitute involved in similar cultic practices. It is explicitly forbidden alongside the sodomite in the law Deuteronomy 23:17.
  • H8441 tôwʻêbah (abomination): This term describes something morally disgusting, especially idolatry. The activities of the sodomites were categorized as among the abominations of the nations 1 Kings 14:24.
  • H1544 gillûwl (idol): This word refers to idols, often depicted as logs or round objects. The purging of sodomites from the land was directly connected to the removal of idols their fathers had made 1 Kings 15:12.
  • H842 ʼăshêrâh (grove): This term refers to the Phoenician goddess Asherah or an image of her, often a sacred pole or tree. The houses of the sodomites were directly associated with this cult, as they were places where women wove hangings for the grove 2 Kings 23:7.

Theological Significance

The theological weight of H6945 is significant, representing a profound violation of Israel's covenant with God.

  • Cultic Defilement: The term represents a form of worship that is a direct affront to God's holiness. The presence of sodomites, often near the temple, was a physical manifestation of spiritual impurity in the land.
  • Syncretic Apostasy: The practice of H6945 was not native to Israel but was an abomination adopted from pagan nations 1 Kings 14:24. Its presence was a clear sign of the nation's spiritual adultery and departure from God.
  • Object of Divine Judgment: The existence of sodomites was a reason for judgment and a central target for righteous reformers. The actions of kings like Asa to remove them were portrayed as acts of restoring order and covenant faithfulness (1 Kings 15:12, 1 Kings 22:46).

Summary

In summary, H6945 is more than a term for an individual; it signifies a specific role within a system of idolatry that was detestable to God. Its usage in Scripture firmly connects it to pagan worship, abominations, and the defilement of God's holy people and land. The repeated accounts of purging the sodomites underscore the incompatibility of such practices with true worship of the LORD.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as an adjective across 6 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • קְּדֵשִׁים
  • קָדֵשׁ

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 4 of the 39 books. Most frequent in 1 Kings (3 verses); never once in the other 35.

1
Deuteronomy
3
1 Kings
1
2 Kings
1
Job

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.