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קָדַד

qâdad /kaw-dad'/ Ask about this word
a primitive root
to shrivel up, i.e. contract or bend the body (or neck) in deference
bow (down) (the) head, stoop.
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Core Meaning & Semantic Range

The Hebrew word qâdad, represented by H6915, is a primitive root defined as to shrivel up, meaning to contract or bend the body or neck in deference. It is used to signify the act to bow (down) (the) head or to stoop. It appears 15 times across 15 unique verses in the Bible, consistently illustrating a physical posture of reverence and submission.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6915 is almost always paired with the act of worship or showing reverence. It describes the immediate physical response to a divine encounter or decree. For instance, upon hearing that the Lord had visited the children of Israel, the people "bowed their heads and worshipped" Exodus 4:31. Similarly, when Abraham's servant realized God had guided him, he "bowed down his head, and worshipped the LORD" Genesis 24:26. The term is also used to show deference to human authority, as when David "stooped with his face to the earth, and bowed himself" before King Saul 1 Samuel 24:8.

Related Words & Concepts

Several related words help clarify the context and meaning of this reverential act:

  • H7812 shâchâh (to depress, i.e. prostrate): This word is frequently used in conjunction with H6915 to describe a full act of worship. While qâdad is the bowing of the head, shâchâh often implies prostrating the entire body. The two actions together signify complete submission, as when the people bowed their heads and then "worshipped the LORD with their faces to the ground" Nehemiah 8:6.
  • H1288 bârak (to kneel; by implication to bless God): This action often precedes or follows the act of bowing. Abraham's servant first "bowed down my head" H6915 and then "blessed" H1288 the Lord for His guidance Genesis 24:48.
  • H5307 nâphal (to fall): This word describes a more dramatic physical response of prostration. In a scene of national worship, after King Jehoshaphat "bowed" H6915 his head, the people of Judah and Jerusalem "fell" H5307 before the Lord in worship 2 Chronicles 20:18.

Theological Significance

The theological weight of H6915 is tied to its physical manifestation of an internal attitude.

  • Posture of Submission: The act of bowing the head is a universal sign of submission. Moses models this immediate response to God's presence when he "made haste, and bowed his head toward the earth, and worshipped" Exodus 34:8.
  • Response to Revelation: Characters in scripture often use this posture as a response to God's actions or promises. After God delivered their houses during the passover, "the people bowed the head and worshipped" Exodus 12:27.
  • Reverence for Authority: The use of H6915 in interactions with human leaders, such as Bathsheba bowing to King David 1 Kings 1:16, establishes a pattern of showing proper respect for appointed authority, which reflects a broader theological principle.

Summary

In summary, H6915 is a specific and significant term describing the physical act of bowing one's head. It is rarely an isolated gesture, but rather part of a complete expression of reverence, often leading to full prostration and worship, as indicated by its frequent pairing with H7812. It serves as a clear outward sign of an inward heart of submission, whether directed toward God in worship or toward a human figure in deference.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 15 occurrences, inflected in 4 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Consecutive Imperfect 3rd Plural Masculine
  • Qal Consecutive Imperfect 3rd Singular Feminine
  • Qal Consecutive Imperfect 1st Singular common gender
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").

Theographic Context

Biblical Distribution

Appears in 15 verses across 8 books. Most frequent in Genesis (3 verses).

3
Genesis
3
Exodus
1
Numbers
2
1 Samuel
2
1 Kings
1
1 Chronicles
2
2 Chronicles
1
Nehemiah

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