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פָּרָה

pârâh /paw-raw'/ Ask about this word
a primitive root
to bear fruit (literally or figuratively)
bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
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Core Meaning & Semantic Range

The Hebrew word pârâh, represented by H6509, is a primitive root meaning to bear fruit, grow, or increase, both literally and figuratively. It appears 30 times across 28 unique verses in the Bible. The term is foundational to the biblical concepts of divine blessing, population growth, and agricultural abundance, extending even to prophetic and spiritual fulfillment.

Beyond simple increase, pârâh inherently conveys a sense of bursting forth with life, a dynamic process of generation and flourishing. This root suggests not merely an additive growth but an organic, vital expansion, often implying a natural, divinely ordained efflorescence. It encapsulates the intrinsic productivity of creation when operating according to its intended design, whether in the realm of biological reproduction, agricultural yield, or the proliferation of a people. The word carries a powerful connotation of life's inherent drive to manifest and multiply, a drive implanted by the Creator.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6509 appears in several significant contexts. It is introduced as one of God's first commands to his creation, instructing them to "Be fruitful, and multiply" Genesis 1:28. This mandate is repeated to Noah after the flood Genesis 9:1. The term is also a key component of God's covenant promises to the patriarchs, as when He pledges to make Abraham "exceeding fruitful" Genesis 17:6. It is used to describe the rapid growth of the Israelites in Egypt Exodus 1:7 and is also employed metaphorically. Joseph is called a "fruitful bough" Genesis 49:22, and in a key prophecy, a messianic "Branch" is said to "grow" from the roots of Jesse Isaiah 11:1.

The concept of fruitfulness also extends to the restoration and resurgence of a people after periods of hardship or exile, signifying divine favor and renewed hope. After the devastation of the flood, God reaffirms the command to Noah, "be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein" Genesis 9:7, echoing the initial creation mandate as a promise of a new beginning. Similarly, in prophecy, God promises to gather His scattered flock, declaring, "they shall be fruitful and increase" Jeremiah 23:3, indicating a future of prosperity and demographic recovery. This theme is further underscored by Ezekiel's vision of Israel as a vine, "fruitful and full of branches by reason of many waters" Ezekiel 19:10, depicting a lush, productive existence under God's care, a stark contrast to barrenness. Even in a negative sense, the root can describe a corrupting influence, as in the "root that beareth gall and wormwood" Deuteronomy 29:18, where the very act of "bearing" or "growing" yields destructive outcomes, highlighting the critical distinction between divinely blessed fruitfulness and noxious proliferation.

Related Words & Concepts

Several related words expand upon the concept of fruitfulness and growth:

  • H7235 râbâh (to increase): This word is frequently paired with H6509 to express the fullness of God's blessing, as in the command to "be fruitful and multiply" Genesis 1:28, emphasizing comprehensive growth.
  • H1288 bârak (to bless): Fruitfulness is consistently presented as the direct result of a divine blessing. God first blesses creation before commanding it to be fruitful Genesis 1:28.
  • H5342 nêtser (a shoot; figuratively, a descendant): This term for a branch is linked to H6509 in the prophecy where the messianic Branch is the one who will "grow" Isaiah 11:1, connecting fruitfulness to a promised lineage.
  • H3318 yâtsâʼ (to go/bring out): This root connects to fruitfulness as an act of bringing forth. Kings are promised to "come out" of Abraham as part of God making him fruitful Genesis 17:6.
  • H6529 pᵉrîy (fruit, offspring): This noun is directly derived from H6509, signifying the tangible result of the act of being fruitful. It encompasses both literal produce of the earth and the descendants of humans and animals, serving as the concrete manifestation of the verb's action.

Theological Significance

The theological weight of H6509 is immense, underscoring several core themes:

  • Divine Mandate and Blessing: The command to be fruitful is a foundational instruction from God, establishing growth as a primary part of His design for creation and a tangible expression of His blessing Genesis 1:28.
  • Covenant Fulfillment: God's promise to make His people fruitful is a tangible sign of His covenant faithfulness. He pledges to "make you fruitful, and multiply you, and establish my covenant with you" Leviticus 26:9. The fulfillment of this promise, as seen with Israel in Egypt, demonstrates God's power and commitment Exodus 1:7.
  • Spiritual and Prophetic Growth: The concept extends beyond the physical. It is used to prophesy the coming of a messianic "Branch" that will "grow" Isaiah 11:1 and to describe the earth bringing forth "salvation" Isaiah 45:8, pointing to a spiritual fruitfulness that originates from God.
  • Fruitfulness as a Sign of Prosperity and God's Presence: The ability to be fruitful and increase is often presented as a hallmark of divine blessing, creating an environment of security and abundance. When Isaac moves to Rehoboth, he declares, "For now the LORD hath made room for us, and we shall be fruitful in the land" Genesis 26:22, directly linking the cessation of strife and the provision of space to the promise of fruitfulness. This connection implies that true prosperity and the flourishing of a community are inextricably tied to God's active presence and benevolent provision, ensuring stability and a future for His people.

Summary

The Hebrew root pârâh H6509 is a multifaceted term foundational to the biblical understanding of life, growth, and divine favor. Its core meaning of "to bear fruit, grow, or increase" permeates the narrative from creation to prophecy, underscoring God's design for a vibrant, multiplying world. Initially expressed as a divine mandate to all living things, "Be fruitful, and multiply" Genesis 1:28, it evolves into a cornerstone of God's covenant promises, assuring patriarchs like Abraham, Isaac, and Jacob of a flourishing lineage that would become "a multitude of people" Genesis 28:3. This promise of fruitfulness is consistently portrayed as a tangible sign of God's faithfulness and a direct consequence of His blessing (H1288 bârak), whether seen in the rapid proliferation of Israel in Egypt (H7235 râbâh) or the promise of future restoration for a scattered nation.

Beyond physical and demographic growth, pârâh extends to spiritual and prophetic dimensions. It describes the messianic "Branch" that will "grow" from Jesse's roots (H5342 nêtser), signaling a future of redemption and new life. The very earth is depicted as bringing forth "salvation" and "righteousness" (H3318 yâtsâʼ) through a similar concept of springing up and growing, connecting divine action to spiritual fruit. The direct derivative H6529 pᵉrîy, meaning "fruit" or "offspring," further solidifies the tangible outcomes of this pervasive divine principle.

Ultimately, pârâh encapsulates the dynamic vitality of life as ordained by God. It signifies not merely a passive increase but an active, organic expansion, whether in the abundance of a "fruitful bough" like Joseph Genesis 49:22 or the flourishing of a people in a land where the Lord "made room for us" Genesis 26:22. While primarily positive, even the potential for negative "bearing" of "gall and wormwood" Deuteronomy 29:18 underscores the active nature of this root. The pervasive use of pârâh across the Old Testament thus reiterates a profound theological truth: all genuine and lasting fruitfulness, in every sphere of existence, originates from and is sustained by the life-giving power and benevolent will of God.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 29 occurrences, inflected in 17 grammatical forms.

  • Qal Participle Singular Feminine Absolute
  • Qal Imperative 2nd Plural Masculine
  • Hiphil Consecutive Perfect 1st Singular common gender
  • Qal Consecutive Perfect 3rd Plural common gender
  • Hiphil Conjunction+Imperfect 3rd Singular Masculine
  • Hiphil Consecutive Imperfect 3rd Singular Masculine
  • Hiphil Participle Singular Masculine Construct
  • Hiphil Perfect 3rd Singular Masculine
  • Qal Conjunction+Imperfect 3rd Plural Masculine
  • Qal Consecutive Imperfect 3rd Plural Masculine
  • Qal Consecutive Perfect 1st Plural common gender
  • Qal Consecutive Perfect 2nd Plural Masculine

+ 5 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Conjunction+Imperfect
Imperfect joined by a simple "and".
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 28 verses across 8 books. Most frequent in Genesis (14 verses).

14
Genesis
2
Exodus
1
Leviticus
1
Deuteronomy
2
Psalms
4
Isaiah
2
Jeremiah
2
Ezekiel

Verse Explorer

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