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פָּצָה

pâtsâh /paw-tsaw'/ Ask about this word
a primitive root
to rend, i.e. open (especially the mouth)
deliver, gape, open, rid, utter.
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Core Meaning & Semantic Range

The Hebrew word pâtsâh, represented by H6475, is a primitive root primarily meaning to open, especially the mouth. It appears 15 times in 15 unique verses. While its core meaning relates to gaping or opening, it also extends to concepts of deliverance, being rid of something, or uttering words.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6475 is most frequently used to describe the opening of a mouth, both literally and figuratively. In acts of divine judgment, the earth is personified as opening her mouth to swallow up the rebellious (Deuteronomy 11:6, Numbers 16:30) or to receive the blood of the slain Genesis 4:11. Enemies are depicted as opening their mouths in derision and aggression Lamentations 3:46. The term also describes the action of making a solemn vow to God, as when Jephthah opened his mouth to the LORD and could not go back on his word Judges 11:35. In a different context, the psalmist uses H6475 as a plea to be rid of or delivered from harm (Psalms 144:7, Psalms 144:10).

Related Words & Concepts

Several related words clarify the actions and consequences associated with H6475:

  • H6310 peh (mouth): This word is almost always used in conjunction with H6475, specifying what is being opened. For example, God commands Ezekiel to open his mouth and receive the divine word Ezekiel 2:8.
  • H1104 bâlaʻ (to swallow): This often describes the result of the earth opening its mouth. After the earth opened H6475 her mouth, it swallowed them up H1104 during the rebellion of Dathan and Abiram Deuteronomy 11:6.
  • H5337 nâtsal (to snatch away, deliver): This word is used in parallel with H6475 to emphasize the meaning of rescue. The psalmist cries out to God to rid H6475 and deliver H5337 him from his enemies Psalms 144:11.
  • H1696 dâbar (to speak): This word connects the physical act of opening the mouth with the purpose of speech. In Psalms 66:14, lips have uttered H6475 and the mouth has spoken H1696 vows made in times of trouble.

Theological Significance

The theological weight of H6475 is significant, highlighting different facets of God's interaction with humanity.

  • Divine Judgment: The earth opening its mouth serves as a vivid depiction of God's direct and inescapable judgment against sin and rebellion Numbers 16:30. It demonstrates creation itself executing the divine will.
  • Irrevocable Vows: The act of opening one's mouth to the Lord is portrayed as making a binding and solemn commitment. Jephthah's tragic vow illustrates the profound seriousness of words spoken to God Judges 11:35.
  • Prophetic Receptivity: God's command to a prophet to open his mouth signifies a posture of total submission and readiness to receive and internalize the divine message before proclaiming it Ezekiel 2:8.
  • A Cry for Salvation: The use of H6475 in prayers for deliverance shows a deep reliance on God as the only one who can rid a person from danger and deliver them from the hurtful sword or the hand of enemies (Psalms 144:10, Psalms 144:11).

Summary

In summary, H6475 is a dynamic verb that moves beyond the simple physical act of opening. It is a word of consequence, used to portray divine judgment, the ferocity of enemies, the solemnity of a vow, and the desperation of a plea for deliverance. From the earth itself executing a curse to a prophet receiving his commission, pâtsâh illustrates how a single action can carry immense theological and narrative weight, defining moments of judgment, commitment, and salvation.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 15 occurrences, inflected in 8 grammatical forms.

  • Qal Perfect 3rd Plural common gender
  • Qal Imperative 2nd Singular Masculine
  • Qal Participle Singular Masculine Absolute
  • Qal Perfect 3rd Singular Feminine
  • Qal Consecutive Perfect 3rd Singular Feminine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Perfect 1st Singular common gender
  • Qal Perfect 2nd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 15 verses across 9 books. Most frequent in Psalms (5 verses).

1
Genesis
1
Numbers
1
Deuteronomy
2
Judges
1
Job
5
Psalms
1
Isaiah
2
Lamentations
1
Ezekiel

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