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פָּעַם

pâʻam /paw-am'/ Ask about this word
a primitive root
to tap, i.e. beat regularly; hence (generally) to impel or agitate
move, trouble.
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Core Meaning & Semantic Range

The Hebrew word pâʻam, represented by H6470, is a primitive root meaning to tap or beat regularly. By extension, it is used more generally to signify being impelled, agitated, moved, or troubled. This evocative term appears 5 times in 5 unique verses of the Bible, often describing a significant internal stirring within a person's spirit.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6470 consistently depicts a state of profound agitation. It is used to describe the reaction of powerful rulers to troubling dreams, as when Pharaoh's spirit was troubled Genesis 41:8 and when Nebuchadnezzar's spirit was troubled by a dream that caused his sleep to break from him (Daniel 2:1, Daniel 2:3). In a different context, the psalmist expresses such deep personal distress that he is so troubled he cannot speak Psalms 77:4. The word is also used to describe the Spirit of the LORD beginning to move Samson, marking the start of his divine empowerment Judges 13:25.

Related Words & Concepts

Several related words help clarify the nature and context of the agitation described by H6470:

  • H7307 rûwach (wind... spirit): This word is central, as it is the "spirit" which is most often acted upon. The spirits of both Pharaoh and Nebuchadnezzar were troubled (Genesis 41:8, Daniel 2:1), and it is the "Spirit of the LORD" that moves Samson Judges 13:25.
  • H2492 châlam (to dream): The "troubling" is frequently instigated by a divine dream. This is seen in the accounts of Pharaoh and Nebuchadnezzar, whose agitation stems from dreams they cannot understand (Genesis 41:8, Daniel 2:3).
  • H1696 dâbar (to speak): The internal state of being troubled can have external effects, such as the inability to speak, as lamented by the psalmist in his distress Psalms 77:4.
  • H2490 châlal (to begin... wound... profane): This word marks the inception of the action in Judges 13:25, where the Spirit of the LORD began to move Samson, indicating a starting point for divine activity.

Theological Significance

The theological significance of H6470 lies in its function as a catalyst for divine purpose.

  • A Catalyst for Revelation: The troubling of Pharaoh's and Nebuchadnezzar's spirits was not a meaningless anxiety. It was a state that drove them to seek answers, ultimately leading them to God's messengers and the interpretation of His will (Genesis 41:8, Daniel 2:3).
  • Divine Impetus: For Samson, the word denotes a positive stirring. The Spirit of the LORD did not merely exist near him but began to move him, actively impelling him toward the destiny God had planned Judges 13:25.
  • Expression of Human Need: The psalmist's experience shows H6470 as a state of profound human anguish. This condition of being so troubled that one cannot speak highlights a point of deep need where divine intervention is the only solace Psalms 77:4.

Summary

In summary, H6470 is a specific and powerful term that conveys more than simple agitation. It describes a profound stirring of the spirit, whether as a response to troubling divine messages or as a direct impelling by the Spirit of God. In every case, this "troubling" or "moving" is not an end in itself but serves as a crucial starting point that moves individuals and events toward a divinely-ordained outcome.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 5 occurrences, inflected in 4 grammatical forms.

  • Niphal Consecutive Imperfect 3rd Singular Feminine
  • Hithpael Consecutive Imperfect 3rd Singular Feminine
  • Niphal Perfect 1st Singular common gender
  • Qal Infinitive Construct
Singular
One.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Hithpael
Reflexive-intensive — the subject acts upon itself.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 5 verses across 4 books. Most frequent in Daniel (2 verses).

1
Genesis
1
Judges
1
Psalms
2
Daniel

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