Word Study for H6399 (פְּלַח)

pᵉlach /pel-akh'/ Ask about this word

Root(Aramaic) corresponding to פָּלַח

Meaningto serve or worship

KJV usageminister, serve.

Word Study

In depth

A plain-language study of pᵉlach — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Aramaic word pᵉlach, represented by H6399, defines the act of religious service or worship. It appears 10 times across 10 unique verses in the Bible. While its base definition is to serve or minister, its biblical usage is almost exclusively focused on the solemn act of devotion, whether directed toward the true God or toward false deities.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6399 is central to the theme of unwavering faith in the book of Daniel. Shadrach, Meshach, and Abednego famously declare to Nebuchadnezzar, "we will not serve thy gods" Daniel 3:18, drawing a clear line between allegiance to God and idolatry. Their faithfulness is affirmed when the king acknowledges that they yielded their bodies "that they might not serve nor worship any god, except their own God" Daniel 3:28. The word also describes Daniel's constant devotion, as King Darius notes, "Thy God whom thou servest continually, he will deliver thee" Daniel 6:16. In a prophetic sense, it describes the future, when all nations and languages should serve the one given an everlasting dominion Daniel 7:14.

Related Words & Concepts

Several related Aramaic words provide a fuller context for the concept of service:

H426 ʼĕlâhh (God, god): This word identifies the object of the service described by H6399. The critical distinction in Daniel is whether one serves the king's gods or "our God" Daniel 3:17-18.
H5457 çᵉgid (to prostrate oneself (in homage); worship): Often used in parallel with H6399, this word emphasizes the physical act of worship. The command was to "serve not thy gods, nor worship the golden image" Daniel 3:12.
H5649 ʻăbad (a servant): This noun describes one who performs the action of H6399. After their deliverance, Nebuchadnezzar refers to the three men as servants of the most high God, and Daniel is called a servant of the living God Daniel 6:20.
H7804 shᵉzab (to leave, i.e. (causatively) free; deliver): Faithful service is directly linked to divine rescue. The faithful men state their confidence that the God they serve is able to deliver them Daniel 3:17.
H8086 shᵉmaʻ (to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)): In the future kingdom, service is coupled with obedience, as "all dominions shall serve and obey him" Daniel 7:27.

Theological Significance

The theological weight of H6399 is concentrated in the idea of exclusive allegiance.

A Test of Faith: The act of serving is presented as a definitive test of loyalty. The refusal of Daniel's companions to serve the king's gods demonstrates that true faith cannot be compromised, even under threat of death Daniel 3:18.
Continual Devotion: The term is used to describe a lifestyle of faithfulness, not just a single act. Daniel is characterized by the king as one who serves God "continually," indicating a steadfast and unwavering commitment Daniel 6:20.
Sacred Ministry: In Ezra, the word broadens to include those in official religious roles, referring to the priests, Levites, and other ministers of the house of God, whose service grants them special status Ezra 7:24.
Universal Worship: Prophetically, H6399 points to an eschatological reality where service to God is no longer the act of a faithful remnant but the response of all peoples in a universal, everlasting kingdom Daniel 7:14.

Summary

In summary, H6399 is a powerful Aramaic term that encapsulates the essence of worship as exclusive and committed allegiance. It moves beyond simple labor to define a person's ultimate loyalty, whether to a pagan king's idols or to the living God. Through its use in Daniel, it illustrates that true service is a matter of the heart that remains constant through trial and is ultimately vindicated by God's deliverance and His sovereign plan for all nations.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 10 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

פָלְחִין
יִפְלְחוּן
פָּלַח
פָלְחֵי

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 2 of the 39 books. Most frequent in Daniel (9 verses); never once in the other 37.

Ezra

Daniel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.