### Core Meaning & Semantic Range
The Hebrew word **ʻorlâh**, represented by `{{H6190}}`, refers to the **foreskin** or, by extension, the state of being **uncircumcised**. It appears 16 times across 16 unique verses in the Bible. While its primary meaning is anatomical, the term is also used metaphorically to represent a spiritual condition or a state of being set apart as unusable.
### Biblical Occurrences & Contextual Analysis
In biblical narratives, `{{H6190}}` is central to the establishment of the Abrahamic covenant, where the removal of the foreskin is commanded as a physical "token of the covenant" [[Genesis 17:11]]. The law specifies that this act is to be performed on the eighth day [[Leviticus 12:3]], and failure to do so results in being "cut off" from the people [[Genesis 17:14]]. Beyond this ritual context, the term is used to denote a mark of an outsider or enemy, as when David is required to collect the foreskins of the Philistines [[1 Samuel 18:25]]. The concept is also applied agriculturally, where the fruit of a tree for the first three years is considered "uncircumcised" and forbidden to be eaten [[Leviticus 19:23]]. Most significantly, prophets like Jeremiah use the term figuratively, urging the people to remove "the foreskins of your heart" [[Jeremiah 4:4]], shifting the focus from an external act to an internal state of being.
### Related Words & Concepts
Several related words provide a fuller understanding of circumcision and its associated concepts:
* `{{H6189}}` **ʻârêl** (uncircumcised): This adjective describes the state of having a foreskin. It is used to refer to people who are outside the covenant [[Genesis 17:14]], but also metaphorically to describe "uncircumcised in the heart" [[Jeremiah 9:26]] and those with an "uncircumcised" ear that cannot hearken to God's word [[Jeremiah 6:10]].
* `{{H4135}}` **mûwl** (to cut short... to circumcise): This is the primary verb for the act of circumcision. It is used for the physical cutting of the foreskin [[Leviticus 12:3]] and also figuratively when God promises to "circumcise thine heart" [[Deuteronomy 30:6]].
* `{{H6188}}` **ʻârêl** (to count uncircumcised): This root verb is used in the command regarding fruit trees, where the fruit is to be counted as uncircumcised for three years [[Leviticus 19:23]].
* `{{H3772}}` **kârath** (to cut (off...); to covenant): This verb for "cut" is used both for the physical act, as when Zipporah "cut off the foreskin of her son" [[Exodus 4:25]], and for the act of making a covenant [[Genesis 15:18]], linking the cutting of flesh directly to the establishment of a covenant.
* `{{H5243}}` **nâmal** (to become clipped or ... circumcised): Another verb for cutting, used in the command to "circumcise the flesh of your foreskin" [[Genesis 17:11]]. It is also used in a broader sense of being "cut down" like grass or a flower [[Psalms 37:2]].
### Theological Significance
The theological weight of `{{H6190}}` is significant, highlighting a progression from the physical to the spiritual.
* **The Covenant Sign:** The foreskin is the physical location of the covenant sign between God and Abraham's descendants. Its removal signifies inclusion in the covenant community, while its presence marks one as an outsider and results in being cut off [[Genesis 17:14]].
* **Metaphor for the Heart:** The term is elevated beyond a physical marker to become a powerful metaphor for spiritual hardness and rebellion. The call to "circumcise therefore the foreskin of your heart" [[Deuteronomy 10:16]] is a command to remove spiritual impurity and stubbornness.
* **A State of Reproach:** In a social context, having a foreskin was considered a "reproach" [[Genesis 34:14]]. This idea of unsuitability is mirrored in the agricultural law, where "uncircumcised" fruit is unfit for consumption [[Leviticus 19:23]], symbolizing a state of being unconsecrated or common.
### Summary
In summary, `{{H6190}}` is far more than a simple anatomical term. It is a cornerstone of covenant theology, serving as the physical site of the sign of the Abrahamic covenant. Its meaning expands to become a profound metaphor for the inner spiritual life, representing the hardness of the human heart that must be removed. From a physical mark of identity to a symbol of spiritual renewal, **ʻorlâh** illustrates the biblical demand for a holiness that is not merely external but deeply rooted in a consecrated heart.
TRV