### Core Meaning & Semantic Range
The Hebrew word **ʻârîyts**, represented by `{{H6184}}`, primarily describes that which is **fearful, powerful, or tyrannical**. It appears 20 times across 20 unique verses in the Bible. Its translations include "terrible," "oppressor," "violent," "strong," and "in great power," typically referring to ruthless and arrogant human power that stands in opposition to God and His people.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H6184}}` is consistently used to characterize antagonists. The psalmist laments that "violent" men have sought after his soul [[Psalms 86:14]] and "oppressors" have risen against him [[Psalms 54:3]]. These figures are often aligned with the wicked, as seen when the psalmist observes the "wicked in great power" [[Psalms 37:35]]. However, God is portrayed as the ultimate victor over such forces. He is a "refuge from the storm... when the blast of the terrible ones is as a storm against the wall" [[Isaiah 25:4]]. God promises to deliver His people from the "hand of the terrible" [[Jeremiah 15:21]] and declares that the "terrible one is brought to nought" [[Isaiah 29:20]].
### Related Words & Concepts
Several related words help define the character and context of the **ʻârîyts**:
* `{{H1368}}` **gibbôwr** (mighty): This word for a powerful warrior or champion is used alongside `{{H6184}}` to describe God Himself as a "mighty terrible one" [[Jeremiah 20:11]], showing that true power belongs to Him. It also contrasts the "mighty" with the "terrible," from whom God will rescue the vulnerable [[Isaiah 49:25]].
* `{{H7563}}` **râshâʻ** (wicked): This term, meaning a morally wrong or wicked person, is directly linked to the tyrannical power of `{{H6184}}`. The portion of a "wicked man" is described as the heritage of "oppressors" [[Job 27:13]], and the "wicked" is seen "in great power" [[Psalms 37:35]].
* `{{H2114}}` **zûwr** (strangers): Those described as `{{H6184}}` are often foreigners hostile to Israel. God promises to bring down the noise of "strangers" and the branch of the "terrible ones" [[Isaiah 25:5]]. In Ezekiel, "strangers, the terrible of the nations," are brought as agents of divine judgment [[Ezekiel 28:7]].
* `{{H1471}}` **gôwy** (nation): This word for a foreign nation or Gentile people is frequently used to specify the origin of the "terrible" ones. Ezekiel repeatedly refers to "the terrible of the nations" who are instruments of destruction against Egypt and Tyre ([[Ezekiel 31:12]], [[Ezekiel 32:12]]).
### Theological Significance
The theological weight of `{{H6184}}` is significant, highlighting the conflict between human arrogance and divine power.
* **Worldly Opposition:** The **ʻârîyts** represents the epitome of worldly, tyrannical power. They are the "proud" [[Psalms 86:14]] and "wicked" [[Job 27:13]] who oppress the righteous and do not set God before them [[Psalms 54:3]].
* **Divine Sovereignty:** Despite their fearsome nature, the "terrible" are subject to God's sovereign control. God promises to "lay low the haughtiness of the terrible" [[Isaiah 13:11]] and reduce them to nothing [[Isaiah 29:20]], demonstrating that no human power can defy Him.
* **God as Deliverer:** Scripture repeatedly frames God as the rescuer from the **ʻârîyts**. He delivers the prey from the "terrible" [[Isaiah 49:25]] and redeems the needy from their grasp [[Jeremiah 15:21]], affirming His role as a protector of the vulnerable.
### Summary
In summary, `{{H6184}}` is a term loaded with negative connotations of oppressive, violent, and arrogant power. It is used to describe the enemies of God and His people, from individual "oppressors" to formidable Gentile "nations." The consistent biblical message is that while such "terrible" forces may seem dominant, they are ultimately transient and will be brought to justice by a sovereign God who acts as a refuge and deliverer for the faithful.
TRV