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H6184

עָרִיץ

ʻârîyts /aw-reets'/ Ask about this word
from עָרַץ
fearful, i.e. powerful or tyrannical
mighty, oppressor, in great power, strong, terrible, violent.

Word Study

In depth

A plain-language study of ʻârîyts — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word ʻârîyts, represented by H6184, primarily describes that which is fearful, powerful, or tyrannical. It appears 20 times across 20 unique verses in the Bible. Its translations include "terrible," "oppressor," "violent," "strong," and "in great power," typically referring to ruthless and arrogant human power that stands in opposition to God and His people.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6184 is consistently used to characterize antagonists. The psalmist laments that "violent" men have sought after his soul Psalms 86:14 and "oppressors" have risen against him Psalms 54:3. These figures are often aligned with the wicked, as seen when the psalmist observes the "wicked in great power" Psalms 37:35. However, God is portrayed as the ultimate victor over such forces. He is a "refuge from the storm... when the blast of the terrible ones is as a storm against the wall" Isaiah 25:4. God promises to deliver His people from the "hand of the terrible" Jeremiah 15:21 and declares that the "terrible one is brought to nought" Isaiah 29:20.

Related Words & Concepts

Several related words help define the character and context of the ʻârîyts:

  • H1368 gibbôwr (mighty): This word for a powerful warrior or champion is used alongside H6184 to describe God Himself as a "mighty terrible one" Jeremiah 20:11, showing that true power belongs to Him. It also contrasts the "mighty" with the "terrible," from whom God will rescue the vulnerable Isaiah 49:25.
  • H7563 râshâʻ (wicked): This term, meaning a morally wrong or wicked person, is directly linked to the tyrannical power of H6184. The portion of a "wicked man" is described as the heritage of "oppressors" Job 27:13, and the "wicked" is seen "in great power" Psalms 37:35.
  • H2114 zûwr (strangers): Those described as H6184 are often foreigners hostile to Israel. God promises to bring down the noise of "strangers" and the branch of the "terrible ones" Isaiah 25:5. In Ezekiel, "strangers, the terrible of the nations," are brought as agents of divine judgment Ezekiel 28:7.
  • H1471 gôwy (nation): This word for a foreign nation or Gentile people is frequently used to specify the origin of the "terrible" ones. Ezekiel repeatedly refers to "the terrible of the nations" who are instruments of destruction against Egypt and Tyre (Ezekiel 31:12, Ezekiel 32:12).

Theological Significance

The theological weight of H6184 is significant, highlighting the conflict between human arrogance and divine power.

  • Worldly Opposition: The ʻârîyts represents the epitome of worldly, tyrannical power. They are the "proud" Psalms 86:14 and "wicked" Job 27:13 who oppress the righteous and do not set God before them Psalms 54:3.
  • Divine Sovereignty: Despite their fearsome nature, the "terrible" are subject to God's sovereign control. God promises to "lay low the haughtiness of the terrible" Isaiah 13:11 and reduce them to nothing Isaiah 29:20, demonstrating that no human power can defy Him.
  • God as Deliverer: Scripture repeatedly frames God as the rescuer from the ʻârîyts. He delivers the prey from the "terrible" Isaiah 49:25 and redeems the needy from their grasp Jeremiah 15:21, affirming His role as a protector of the vulnerable.

Summary

In summary, H6184 is a term loaded with negative connotations of oppressive, violent, and arrogant power. It is used to describe the enemies of God and His people, from individual "oppressors" to formidable Gentile "nations." The consistent biblical message is that while such "terrible" forces may seem dominant, they are ultimately transient and will be brought to justice by a sovereign God who acts as a refuge and deliverer for the faithful.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as an adjective across 21 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Plural Masculine Absolute 11×
  • Singular Masculine Absolute
  • Plural Masculine Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 20 verses across 6 of the 39 books. Most frequent in Isaiah (7 verses); never once in the other 33.

3
Job
3
Psalms
1
Proverbs
7
Isaiah
2
Jeremiah
4
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.