probably from עָנָה; an answer; Anah, the name of two Edomites and one Edomitess; Anah.
Transliteration:ʻĂnâh
Pronunciation:an-aw'
Detailed Word Study
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### Core Meaning & Semantic Range
The Hebrew term `{{H6034}}` (עֲנָה, ʻĂnâh) is a proper noun, primarily identifying individuals within the Edomite lineage. Its etymological root is strongly linked to `{{H6030}}` (עָנָה, ʻānâh), a verb with a rich and diverse semantic range. While `{{H6030}}` can mean "to answer, respond, testify," it also carries meanings such as "to afflict, humble, oppress, sing." Given the context of `{{H6034}}` as a personal name, the most probable derivation, as suggested by the base definition, is from the "answer" or "response" aspect of `{{H6030}}`. Thus, Anah likely conveys the meaning "an answer" or "one who answers/responds." This could imply a child born as an "answer" to prayer, or one who is responsive, or even one whose life somehow embodies a divine response. The ambiguity inherent in the root `{{H6030}}` is noteworthy, though the "answer" interpretation is favored for the proper noun.
### Biblical Occurrences & Contextual Analysis
The name Anah (`{{H6034}}`) appears exclusively within the genealogies of Edom, specifically in [[Genesis 36]] and [[1 Chronicles 1]]. The biblical text presents a nuanced picture regarding the identity of Anah:
1. **Anah, son of Zibeon the Hivite/Horite:** This Anah is first mentioned as the father of Oholibamah, one of Esau's wives ([[Genesis 36:2]]). He is later identified as the son of Zibeon and brother of Dishon ([[Genesis 36:24]]). This Anah is famously associated with the unique detail of finding the *yemim* (יֵמִים) in the wilderness while pasturing the donkeys of Zibeon his father ([[Genesis 36:24]]). The precise meaning of *yemim* is debated, with interpretations ranging from "hot springs" or "water" (a significant find in a desert environment) to a specific type of animal, such as "mules" (implying a pioneering role in animal husbandry). He is also listed as an Edomite chief ([[Genesis 36:29]]).
2. **Anah, daughter of Zibeon:** [[Genesis 36:25]] states, "These are the children of Anah: Dishon and Oholibamah the daughter of Anah." This verse identifies Anah as a daughter of Zibeon and mother of Oholibamah, creating a textual complexity when read alongside [[Genesis 36:2]] and [[Genesis 36:24]]. Scholars often interpret this as indicating two individuals named Anah, both related to Zibeon: a son (who found the *yemim*) and a daughter (who was the mother of Oholibamah and sister of the son). The Strong's definition's mention of "two Edomites and one Edomitess" aligns with this understanding, though it requires careful parsing of the genealogical lines. The genealogies of Edom, though seemingly peripheral, serve to establish the lineage and distinct identity of a nation that would frequently interact with Israel throughout its history.
### Related Words & Concepts
The primary linguistic connection for `{{H6034}}` is its root verb, `{{H6030}}` (עָנָה, ʻānâh), meaning "to answer, respond, afflict, humble." This root is foundational to understanding the potential implications of the name Anah. Other related terms or concepts include:
* **`{{H6068}}` (עֲנָתוֹת, ʻĂnāthôth):** A place name, Anathoth, derived from the same root, often interpreted as "answers" or "afflictions." This demonstrates the broader application of the `{{H6030}}` root in biblical nomenclature.
* **Genealogy:** The occurrences of Anah are embedded in extensive genealogical lists ([[Genesis 36]], [[1 Chronicles 1]]), highlighting the biblical emphasis on lineage, tribal identity, and national origins.
* **Edom:** Anah is a significant figure in the Edomite lineage, which traces back to Esau. Understanding Anah's place contributes to a comprehensive picture of Edom's development as a nation, often in conflict with Israel.
* **The *Yemim*:** The enigmatic "finding of the *yemim*" ([[Genesis 36:24]]) remains a unique and debated detail, pointing to either a significant natural discovery (water sources) or an advancement in ancient animal husbandry (mules), underscoring the practical realities of life in the wilderness.
### Theological Significance
As a proper noun, `{{H6034}}` does not carry direct theological doctrine, but its presence within the biblical narrative offers several points of theological insight:
* **Divine Sovereignty in National History:** The detailed genealogies of Edom, including figures like Anah, underscore God's comprehensive sovereignty over all nations, not just Israel. Even seemingly minor figures in non-covenant lineages are part of God's overarching plan for human history and the unfolding of His redemptive purposes. The distinct identity of Edom, established through these records, sets the stage for their future interactions with Israel, often marked by conflict, yet always within the bounds of divine permission and purpose.
* **The Enigma of Life's Details:** The peculiar mention of Anah finding the *yemim* in the wilderness, while brief and ambiguous, reminds us that the biblical text often includes specific, sometimes puzzling, details that resonate with the realities of ancient life. Whether a discovery of vital resources or a technological innovation, it points to the practical challenges and ingenuity of human existence under God's providence, even outside the direct covenant line.
* **The Meaning of Names:** If "Anah" indeed means "an answer," it subtly points to the ancient practice of naming children to reflect circumstances, prayers, or divine intervention. Even in a non-Israelite context, such a name could reflect a parent's recognition of a child as a gift or a response to a petition, implicitly acknowledging a higher power.
### Summary
`{{H6034}}` (עֲנָה, ʻĂnâh) is a proper noun, primarily found in the genealogies of Edom in [[Genesis 36]] and [[1 Chronicles 1]]. Derived from the verb `{{H6030}}` ("to answer, respond"), the name likely signifies "an answer." The biblical text presents two individuals named Anah: a son of Zibeon (known for finding the enigmatic *yemim* in the wilderness and listed as an Edomite chief) and a daughter of Zibeon (who was the mother of Oholibamah, one of Esau's wives). This dual identification highlights the intricacies of biblical genealogy. Though a seemingly minor figure, Anah's inclusion contributes to the comprehensive biblical record of nations, demonstrating God's sovereign oversight of all peoples and the historical context for the interactions between Israel and Edom.
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