### Core Meaning & Semantic Range
The Hebrew word **ʻavvâl**, represented by `{{H5767}}`, is an intensive term for a person who is morally **evil**. Based on its root, it denotes one who is unjust, unrighteous, or wicked. It appears 5 times across 5 unique verses, making it a specific and potent descriptor for profound moral corruption.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{H5767}}` consistently describes a person who stands in direct opposition to God and righteousness. The word is used to contrast the character of the wicked with the Lord, stating that the "just LORD... will not do iniquity," but the **unjust** `{{H5767}}` "knoweth no shame" [[Zephaniah 3:5]]. This state of wickedness is linked to a lack of relationship with God, as the dwellings of the **wicked** `{{H5767}}` are for one who "knoweth not God" [[Job 18:21]]. The term also identifies the target of divine judgment, with Job asking, "Is not destruction to the **wicked** `{{H5767}}`?" [[Job 31:3]]. It can define an adversary, as when Job wishes for his enemy to be "as the **unrighteous**" `{{H5767}}` [[Job 27:7]].
### Related Words & Concepts
Several related words provide a broader context for the concept of evil and unrighteousness:
* `{{H5766}}` **ʻevel** ((moral) evil; iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness)): This is the root word from which `{{H5767}}` is derived, signifying the quality of iniquity itself. Scripture states there is "no **iniquity**" with God [[2 Chronicles 19:7]].
* `{{H7563}}` **râshâʻ** (morally wrong; concretely, an (actively) bad person; wicked (man)): This term is often used in parallel with `{{H5767}}` to describe an evildoer. In [[Job 27:7]], an enemy is compared to both the **wicked** `{{H7563}}` and the unrighteous `{{H5767}}`.
* `{{H205}}` **ʼâven** (nothingness; also trouble. vanity, wickedness; specifically an idol; iniquity): This word describes the actions or deeds of the wicked. Those identified as `{{H5767}}` are described as "workers of **iniquity**" [[Job 31:3]].
* `{{H6662}}` **tsaddîyq** (just; lawful, righteous (man)): This serves as a direct antonym to `{{H5767}}`. It is used to describe the Lord in contrast to the unjust man [[Zephaniah 3:5]] and a person who is upheld by God [[Psalms 37:17]].
### Theological Significance
The theological weight of `{{H5767}}` is significant, highlighting a clear moral and spiritual divide.
* **Opposition to God's Nature:** The term defines a person who is the antithesis of God's character. While the Lord is just, the **unjust** `{{H5767}}` operates without shame and in ignorance of God ([[Zephaniah 3:5]], [[Job 18:21]]).
* **Active Hostility:** Being **wicked** `{{H5767}}` is not a passive state but involves active antagonism. Job speaks of breaking the "jaws of the **wicked**" [[Job 29:17]], implying they are a source of harm that must be neutralized.
* **Subject of Judgment:** The scriptures link the identity of the **wicked** `{{H5767}}` directly to a fate of destruction and punishment from God [[Job 31:3]].
### Summary
In summary, `{{H5767}}` **ʻavvâl** is a focused and intense term for a wicked individual. Though used sparingly, it powerfully portrays a character defined by moral evil, active opposition to God's justice, and a destiny of divine judgment. The word serves as a stark reminder of the biblical distinction between righteousness and the profound corruption of one who is unrighteous.
TRV