### Core Meaning & Semantic Range
The Hebrew word **ʻavvâh**, represented by `{{H5754}}`, is an intensive term meaning **overthrow** or **overturn**. Despite its potent meaning, it is used sparingly, appearing just **3 times** within a single, unique verse in the Bible. Its rarity concentrates its impact, signifying a moment of profound and decisive divine judgment.
### Biblical Occurrences & Contextual Analysis
In its sole biblical appearance, `{{H5754}}` is employed with powerful repetition to convey the certainty of God's decree. The prophecy in [[Ezekiel 21:27]] declares, "I will **overturn**, **overturn**, **overturn**, it: and it shall be no more, until he come whose right it is; and I will give it him." This triple declaration emphasizes the complete and total dismantling of the existing political or religious authority, an act executed directly by God. The overturning is not aimless destruction; it is a temporary state that will last until a new, rightful ruler is installed.
### Related Words & Concepts
Several related words in the context of [[Ezekiel 21:27]] illuminate the purpose behind this divine overthrow:
* `{{H7760}}` **sûwm** (to put, make, appoint, (over-)turn): This word is used to state that the overturned entity "shall **be** no more" [[Ezekiel 21:27]]. It highlights God's sovereign power not only to overturn but also to set or appoint new conditions, such as when He promises to **make** a new way in the wilderness [[Isaiah 43:19]].
* `{{H935}}` **bôwʼ** (to go or come): The overturning has a defined end point: "until he **come**" [[Ezekiel 21:27]]. This points to the certain arrival of the one who will end the period of desolation. The promise that a prophesied event will surely **come** is a recurring theme [[Habakkuk 2:3]].
* `{{H4941}}` **mishpâṭ** (right, judgment, manner): The one who is to come is identified as the one "whose **right** it is" [[Ezekiel 21:27]]. This indicates the overthrow is an act of justice, clearing the way for a legitimate authority. This connects to the nature of God, whose ways are described as **judgment** [[Deuteronomy 32:4]].
* `{{H5414}}` **nâthan** (to give, put, make): The final action of the prophecy is, "I will **give** it him" [[Ezekiel 21:27]]. God is not just the agent of overturning but also the one who bestows authority upon the rightful heir, much like the promise that a son will be **given** to bear the government [[Isaiah 9:6]].
### Theological Significance
The theological weight of `{{H5754}}` is centered on God's absolute sovereignty over earthly powers.
* **Divine Judgment:** The threefold use of **overturn** in [[Ezekiel 21:27]] serves as a divine verdict. It is a declaration of judgment against a corrupt or illegitimate power, demonstrating that God alone has the authority to establish and remove rulers.
* **Preparatory Deconstruction:** The act of overturning is not final. It is a necessary preparation for a future restoration. It creates a void that will be filled by one whose rule is based on divine **right** `{{H4941}}`, highlighting that God’s judgment ultimately serves a redemptive purpose.
* **Messianic Hope:** The prophecy points toward the coming (`bôwʼ`, `{{H935}}`) of a specific individual to whom God will **give** `{{H5414}}` the right to rule. This establishes a clear pattern of looking forward to a divinely appointed leader who will restore true justice and order.
### Summary
In summary, `{{H5754}}` is a rare but powerful word that encapsulates a dramatic divine action. Though found in only one verse, its emphatic repetition in [[Ezekiel 21:27]] defines a core theological principle: God's sovereign power to execute judgment by overthrowing human institutions. It simultaneously conveys a message of hope, framing this deconstruction as a necessary precursor to the establishment of a perfect and legitimate rule under His chosen agent.
TRV